vishay soochi
shrikrishnaank
krishnastu bhagavansvayam
ab ek bat aur likhakar yah lekh samapt kiya jata hai. vah yah ki ‘krishnastu bhagavansvayamh’ yah vaky paramahans sanhita shrimadbhagavat ke pratham skandh mean shaunakadi brahmarshiyoan ke avataravishayak prashn ke uttar mean pauranikachary sootaji ne kaha hai. ukt vaky poorv mean kathit avataroan mean bhi shrikrishn ka nam aya hai, tab avatar aur avatari tattvadrishti se ek hone par bhi prakat lila mean ek hi vyakti kaise kahe gaye ? isaka uttar yah hai ki shastroan mean samany vishesh vyavastha sarvatr rahati hai, isamean donoan vachanoan ki pramanata rakhane ko atsargapavad bhav samajhana avashyak hai, jaise brahmanoan ko dadhi diya jave, kintu- kaundiny gotriyoan ko takr diya jave, yahaan par kaundinyabhinn brahmanoan ko dadhi mile, aisi mimaansa hoti hai kyoanki takradanaroop vishesh vidhi se dadhidanaroop samany vidhi ka sankoch kiya gayahai. isi prakar prakrit mean avataratv kathan utsarg hai, aur bhagavatt kathan vishesh hai. sutaraan shrikrishn se bhinn prakat tattadroop avatar haian aur shrikrishn svayan bhagavan haian, yah nirnay shastrasangat hai. lok mean bhi aisa dekhane mean ata hai. jaise -ikshudand mean moolaparv oopar vale parvoan ka mool bhi hai, evan svary bhi parv kahata hai, aise hi padavibhati mean prakat hone se avataravyavahar bhi doshavah nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |