vishay soochi
shrikrishnaank
krishnastu bhagavan svayam
nishchay hi inastin ke sambadhakarshan siddhant ke anusar yah bat sambhav hai ki kriyatmak anubhav ke vishay mean dan sahab ki eksapriment vith taim namak pustak dekhane yogy hai. ham logoan mean se jo log bhagavan ke anubhav ke adhar par hi, jo prachin shastroan ki pushti karate hai, shrikrishn ki yatharth satta par vishvas karate hai aur unhean keval aupanyasik athava kalpanik purush nahian manate. ab hamean un katipay akshepoan par vichar karana hai jo visheshakar rasalila aur usi se nikat sambandh rakhanevali vastrapaharan ki ghatanaoan ke bare mean kiye gaye hai. kaha jata hai ki yadi shrikrishn param purush the athava ek mahan guru mane jane ka dava rakhate the to yah kaise sambhav hai ki ve parastriyoan ke sath sharirik sambandh karate ? yah kaise ho sakata hai ki jo dharm ki sthapana ke liye avatarit hue, vah is prakar ka kary karate jo sare jagat ki drishti mean adharmik ho ? yadi aisa kiya to nissandeh unhoanne sansar ke samane bahut hi nindaniy adarsh upasthit kiya, jisase unake eeshvaratv par bahut bura asar p data hai. adhunik sanshayavadiyoan ko yah nahian samajhana chahiye ki yah shanka keval ajakal ke is unnat kahalane vale yug mean hi uthi hai aur purane andhavishvasi upasakoan ne is vishay mean kuchh vichar hi nahian kiya tha. unhean yah janana chahiye ki yah prashn utana hi purana hai, jitani purani shrimadabhagavat hai. karan, is ghatana ko sunakar raja parikshit ki bhi buddhi chakara gayi thi aur unhoanne bhi shrishukadevaji se is virodhabhas ke sambandh mean prashn kiya tha. haan, antar keval itana hai ki jahaan ajakal ki pratha yah hai ki log doosare ki sunate tak nahian, keval apana hi rag alapate rahate hai, vahaan us samay raja parikshit ne muni shukadevaji ke vachanoan ko shantipoorvak suna aur samajha tha. pahale hamean un do yuktiyoan ke vishay mean vichar karana hai, jo is shanka ke uttar mean kabhi kabhi upasthit ki jati hai aur jo dekhane mean santoshaprada maloom p dane par bhi paryapt nahian hai; kyoanki ve vishay ke antastal tak nahian pahuanchati. kabhi kabhi yah kaha jata hai ki rasalila ke samay shrikrishn gyarah ya barah varsh (athava isase bhi kam avastha) ke balak the. yah mat dekhane mean b da yuktiyukt hai sahi; par pariksha karane par thahar nahian sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |