shrikrishnaank
janmashtami
narad ne kaha- ‘yah tere vinash kal ki viparit buddhi hai. maian jo kah raha hooan vah itihas ka siddhant nahian hai, dharm ka siddhant hai; vah sanatan saty hai. vasudev v devaki ke ath balakoan mean se ek ke hathoan avashy hi teri mrityu hogi. tere liye ek hi upay hai. ab bhi pashchattap kar; aur shrihari ki sharan ja.’ abhimani kans ne tiraskarayukt hath se uttar diya- ‘samar bhoomi mean parajit hue bina samrat pashchatap nahian karate.’ ‘tathastu’ kahakar nirashanarad chale gaye. kans ne socha, ab tak ke samrat saphal nahian hue, isaka ek karan tha, unaki gaphalat; ve kaphi savadhan rahana nahi janate the. yadi maian bhi gafil raha to mujhe bhi parajit hona pade़ga. parantu isaki parava nahian. jo vir hai, vah hamesha jay ke liye jo d to d prayatn karean aur parajay ke liye taiyar rahe. har jane mean buraee nahian hai; parantu dharm ke nam par sharan jane mean badanami hai, dharm ka samrat sadhu-sant vairagi aur dev brahmanoan ko mubarak rahe; maian to samrat hooan aur ek hi shakti ko pahachanata hooan.’ kroor banakar kans ne vasudev ke sat niraparadh arbhakoan ka khoon kiya shrikrishn janm ke samay eeshvari lila prabal rahi aur shrikrishn paramatma ke badale kanya deh dhari yakti kans ke hath ayi. kans ne use jamin par pachha da; parantu kahian shakti shakti se marane vali thi? vasudev ne gupt roop riti se shrikrishn ko gokul mean rakha. parantu paramatma ko to koee bhi bat chhipani nahian thi. paramatma ko kaun vijnapan ka dar (Sin of secrecy) tha. shakti ne attahas ke sath didmoodh bane hue kes se kaha- ‘tera shatru to gokul me din doona aur raj chauguna badh raha hai.’ mathura se gokul vrindavan bahut door nahian hai. shayad char-paanch kos bhi nahian hai. kans ne krishn ko marane mean jitane soojhe, prayathn kiye. paranhtu vah yahi n samajh saka ki shrikrishhn ki maut kisamean hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |