bhagavadgita -d aau. sarvepalli radhakrishnan
chitr:Prev.png |
12.karmamarg
aur phir bhi ve sharir ke lie nahian jitian. unaka astitv prithvi par hota hai, parantu unaki nagarikata svarg ki hi hoti hai. “jis prakar apandit vyakti apane kary ke prati anurag hone ke karan karm karata hai, usi prakar pandit vyakti ko bhi keval lok-sangrah karane ki ichchha se asakti ke bina karm karana chahie.”[1]jahaan bauddh adarsh chintan ke jivan ko ooancha batata hai, vahaan gita us sab atmaoan ko apani or akrisht karati hai, jisamean karm aur abhiyan ki lalasa hai. karm atmapoornata ke lie kiya jata hai. hamean apane uchchatam aur antartam astitv ke saty ko khoj nikalana hoga aur usake anusar jina hoga aur any kisi bahm pramap ka anugaman nahian karana hoga. hamara svadharm bahy jivan aur hamara svabhav, antarik astitv, ek’-doosare ke anukool hona chahie. shanta mahanto nivasanti santaah vasantavallokahitan charantah. thik hai ki karm aur bhakti adhyatmik svatantrata ke sadhan haian. parantu adhyatmik svatantrata sakriyata ke sath asangat nahian hai. kartavy ke roop mean kary samapt ho jata hai, parantu sari gatividhi samapt nahian ho jati. mukt vyaktiyoan ki gatividhi svatantr aur svatahsphoort hoti hai aur paravashatatmak nahian hoti. bhale hi unhean jnan prapt ho chuka hai, phir bhi ve sansar ke kalyan ke lie kary karate haian.[3] |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj