vishay soochi
bhakti sudha -karapatri maharaj
bhagavan ka mangalamay svaroop
anantakoti brahmand ke nidan bhagavan aur bhagavan ke nidan bhakt. isaliye sarvajaganniyamak bhakt hi hue. ye yadi shribhagavan ke padachihnoan ko jara idhar-udhar kar dean to aisa karane mean ve svatantr haian. ve jo bhi kalpana kareange vah saty hai. vah kalpana saty hoti hai isi se to bhaktoan ki kalpana ke anusar bhagavan nity naye roop mean prakat hote haian. manushy ke man ko yah svabhav hai ki vah nit nee bat chahata hai. isalie bhavukoan ko nity nootan kalpana karani avashyak hi hai. bhagavan ke roop hi nahian, bhagavan ke charitr bhi bhavukoan ko nity navin pratit hote haian. “tasyaanghriyugan navan navamh.” shribhagavattattv to anant hai. jaise-jaise jisaka man vishuddh hota jata hai vaise-vaise nav-nav roop-chamatkriti dekhane ko milati hai. bhagavan ke divy mangalamay vigrah mean nity navin kalpana karane mean sachche bhavuk svatantr haian. unhean bhagavan ke bhooshanavasanadi mean nity nee-nee kalpana karani hi chahiye. sagun upasakoan ke liye yah avashyak hai. jaise, bhagavan ke pitapat ko kahian vidyuth ka upaman diya gaya hai to kahian kadamb-kianjalk ki si abha bataee gee hai aur kahian ravikiran ki upama di gee hai. isi prakar nakhamani kahian muktapankti haian to kahian nilima, arunima aur svachchhata ke divy sammelan ka dhyan hai aur kahian usamean aangoothiyoan ki diptimatta bhi mili huee hai aur nakhamani-mandal ki jyotsna oordhv mean uchchhvasit ho rahi hai. bhagavan ke shrriangar ke sambandh mean isi prakar athoan yam ki ashtavidh kalpanaean haian. bhagavan ka roopasaundary-madhury pratikshan navin hota rahata hai, isaliye kam se kam 8 pahar mean 8 bar to navin kalpana karani hi chahiye. isi prakar mukta-mal, guanja, kirit, mayoorapichchh adi ke vishay mean b di-b di kalpanaean bhaktoan ne ki haian. bhagavan ka mayoorapichchh-vinirmit mukut bank hota hai, arthat kahian dakshin aur kahian vam or jhuka rahata hai. yah dakshin-vam or ka baankapan shrikrishn aur shriradhika ji ka paraspar svatmarpan soochit karata hai. donoan ke abhooshan paraspar svatmarpan ka bhav liye hue rahate haian. anandakand shrikrishnachandr aur shrivrishabhanunandini ke paraspar svatmarpan aur milan ke anek bhav haian. shrivrishabhanunandini ke bina shrikrishnachandr ka dhyan poorn nahian, kyoanki shriradhika ji ka saundaryamadhury hi shrikrishnachandr ka drigvishay hai. usaka varnan sanakadi munindr bhi nahian kar sake. vah varnanatit hai. shriradhika ji ka gaur tej shrikrishnachandr ki shyam kanti mean aur shrikrishn ki shyamakanti shrivrishabhanunandini ki gaur kanti mean bhavukoan ke dekhane ki vastu hai. astu, is prakar yugal moorti ka nanavidh bhavoan se anusandhan karate-karate mal sarvatha dhul jane par vishuddh antahkaran mean bhagavatsvaroop ka prakaty hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj