vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
yadyapi dasi svami ki cheshta ka anukaran kare, yah dosh hai, aisa karana anuchit hai parantu vrajaanganaoan ka isamean koee dosh nahian, kyoanki ve prabhu natanagar ki in lilaoan se akshiptachitta haian. unhean pata hi nahian ki ve kahaan, kab, kya kar rahi haian. jaisa-jaisa lilashakti karati hai, vaisa-vaisa ve karati haian. bhav yah ki kahaan to in vrajadeviyoan ki yah sthiti ki shrimuralimanohar shyamasundar ke padaravind ki divyanakhamanichandrika ki ek chhata ke darshan prapt hone se apane ko kritakrity manati haian. aindrapad, brahmapad tak ke aishvary-sukhoan ko us par nyochhavar karati haian aur kahaan yah sthiti ki unhian shrimadanamohan bhagavan se padasanvahan tak karayean. yah usi saubhagamad ki mahima ka prabhav tha jo shrivrajadeviyoan ko apana dasyabhav bhool gaya aur yah garv utpann ho aya ki ve shrighanashyam ham par mugdh haian, hamare hath ki kathaputali haian, ham jo karayeangi, so kareange. yah sab usi lila se un bhavoan ne unhean vaisa karane ko prerit kiya. koee mahanubhav yah manate haian ki ‘tasta vicheshta jagrihustadatmikaah’ se yah bhav vyakt hota hai ki bhagavan shrililabihari ki un-un lilaoan ne hi shrivrajagannaoan ko svavash karake unake dvara apana (lila ka) sampadan karaya. bhav yah ki kahian bhavuk bhav ko grahan karane chalata hai, to kahian bhav svayan bhavuk ko grahan kar leta hai. gopijan ‘krishnagrahagrihitatma’ haian, vimugdh haian, jaise unamean koee pretadi avisht ho. yah indriyaan, man grah haian, jivatma ko grah ki tarah pareshan karate haian. phir grah bhi atigrah se grihit haian. roop, ras, gandh, sparsh aur shabd atigrah haian. chakshuradi indriyaan hamean satati haian aur roop inhean satate haian. ek grihapati ko, roopadi vishayoan se atript bahut-si sapatniyaan jaise nochati haian, satati haian-jivatma ko roopadi vishayasansakt indriyaan vaise hi satati rahati haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj