vishay soochi
garg sanhita
vrindavan khand : adhyay 21
gopanganaoan ke sath shrikrishn ka van-vihar, ras-kri da; manavati gopiyoan ko chho dakar shriradha ke sath ekaant-vihar tatha manini shriradha ko bhi chho dakar unaka aantardhan hona shri narad ji kahate haian- nareshvar ! is prakar ramaniy kumudavan mean malati pushpoan ke sundar van mean; am, narangi tatha nibuoan ke saghan upavan mean; anar, dakh aur badamoan ke vipin mean; kadamb, shriphal (bel) aur kutujoan ke kanan mean; baragad, katahal aur pipaloan ke sundar van mean; tulasi, kovidar, ketaki, kadali, karil-kuanj, bakul (maulishri) tatha mandaroan ke manohar vipin mean vicharate hue shyamasundar vraj vadhootiyoan ke sath kamavan mean ja pahuanche . vahian ek parvat par shrikrishn ne madhur svar mean baansuri bajayi. usaki mohak tan sunakar vraj sundariyaan moorchchhit aur vihval ho gayian. rajan ! akash mean devataoan ke sath vimanoan par baithi huee devaanganaean bhi mohit ho gayian. kamadev ke banoan se unake aang-aang biandh gaye tatha unake nibi-bandh dhile hokar khisakane lage. sthavaroan sahit charoan prakar ke jiv samuday moh ko prapt ho gaye, nadiyoan aur nadoan ka pani sthir ho gaya tatha parvat bhi pighalane lage. kamavan ki paha di shyamasundar ke charan chihnoan se yukt ho gayi, jise ‘charan-paha di’ kahate haian. usake darshanamatr se manushy kritakrity ho jata hai. tadanantar radha vallabh shrikrishn ne nandishvar tatha brihatsanugiriyoan ke tat-praant mean ras-vilas kiya. mithileshvar! vahaan gopiyoan ko apane saubhagy par b da abhiman ho gaya, tab shrihari un sabako vahian chho d shriradha ke sath adrishy ho gaye. mithilanaresh ! us nirjan van mean shrikrishn ke bina samast gopanganaean virah ki ag mean jalane lagian. unake netr asuoan se bhar gaye aur ve chakit hiraniyoan ki bhaanti idhar-udhar bhatakane lagian. jaise van mean hathi ke bina hathiniyoan aur kurar ke bina kurariyaan vyathit hokar karoon-krandan karati haian, usi prakar shrikrishn ko n dekhakar vyathit tatha virah se atyant vyakul ho vrajaanganaean phoot-phootakar rone lagian. rajan! nareshvar! ve sab-ki-sab ek sath milakar tatha prithak-prithak dal banakar van-van mean jatian aur unmatt ki tarah vrikshoan tatha lata-samoohoan se poochhatian- ‘tarooo tatha vallariyo ! shighr batao, hamare pyare nandanandan kahaan ja chhipe haian ?’ apani vani se ‘shrikrishn ! shrikrishn !’ kahakar pukarati thian. unaka chitt shrikrishn charanavindoan mean hi laga hua tha. at: ve sab aanganaean shrikrishn svaroopa ho gayian- thik usi tarah jaise bhriang ke dvara band kiya hua ki da usi ke chiantan se bhriangaroop ho jata hai. isamean koee ashchary ki bat nahian hai. shrikrishn ki charanapaduka se chihnit sthan par pahuanchakar gopiyaan shripadukabj ki sharan mean gayian. tadanantar bhagavan ki hi kripa se unake charan chihn ke archan aur darshan se gopiyoan ko bhagavachcharan chihnoan se alankrit bhoomika vishesh roop se darshan hone laga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |