vishay soochi
garg sanhita
shrivijnan khanhd : adhyay 3
sakam evan nishhkam bhakti yog ka varnan raja ugrasen ne kaha- brahmanh ! gun aur karm ki gati apake shri mukh se maian sun chuka. sabhi lok avagaman se yukt haian, yah bhi bhali-bhaanti nishchit ho gaya. nishhkam bhav se sakshat shrihari ka sevan karane par bhaktoan ko vah uttam dham, jo divhy evan doosaroan ke liye durlabh hai, milata hai- ab mujhe yah bataiye ki bhaktiyog, jisake prabhav se bhaktavathsal bhagavan prasann ho jate haian, kitane prakar ka hai. shrivhyasaji bole- dvarakanaresh ! tum dhanhy ho ! tum shrihari ke premi ho tatha bhagavan shrikrishhn tumhhare ishhtadev haian. tumane bhakti yog ke samhbanhdh mean prashn kiya haian, isase tumhhari vah nirmal buddhi bhi dhanhy hai. yadav ! jise sunakar sansar ka sanhar karane vala ghor papi bhi shuddh ho jata hai, us bhakti yog ka varnan vishtarapoorvak tumhhean sunata hooan. rajanh ! sagun aur anek bhed haian aur nirgun ka ek hi lakshan hai. deh dhariyoan ke gunanusar sagun bhakti ke vibhinn prakar hote haian. un gunoan se yukt tin tarah ke bhakt hote haian. unaka varnan alag-alag suno. jo bhed-drishti rakhane vala krodhi purush hiansa, damhbh aur mathsary ka ashray lekar shrihari ki bhakti karata haian, use ‘tamas bhakt’ kaha gaya haian. rajanh ! jo yash, aishvary tatha indriyoan ke vishayoan ko lakshhy karake yatnapoorvak shrihari ki upasana karata hai, usaki ganana ‘rajasik’ bhaktoan mean hai. jo karmakshay ka udveshhy lekar abhed-drishti se moksh ke liye bhagavan vishhnu ki upasana karata hai, vah bhakt ‘sattvik’ kaha jata hai. mahamate ! artharthi, art, jijnasu aur jnani- ye char prakar ke purush bhagavan vishhnu ka bhajan karate haian. inhhoanne shvayan apana kalhyan kar liya hai. yoan bhakti yog ke anek prakar haian. bhakti yog ke dvara jo shrihari ka poojan karate haian, ve sakami bhakt bhi b de sukriti-punhyathma haian. isi prakar ab nirgun bhakti yog ka lakshan suno. jaise gangaji ka jal shvabhavik hi samudr ki aur pravahit hota hai, usi prakar shravan matr se sakshat paripoornatam evan samhpoorn karanoan ke bhi karan bhagavan shrikrishhn ke prati bina hi karan man ki gati avichchhinn evan akhandit roop se pravahit hone lage, ise ‘nirgun-bhakti’ kaha gaya hai. manad ! ab nirgun bhaktoan ke lakshan suno. bhagavan ke un bhaktoan ki akhanhd bhoomanhdal ke rajhy, brahm ke pad, inhdrasan, patal ke shvamithv tatha yog ki siddhiyoan mean bhi shpriha nahian rahati. yadaveshvar ! bhagavadanurag ananhd un par chhaya rahata hai, isaliye ve bhagavan ke dvara diye jane par bhi salokhy mukti ko bhi kabhi shvikar nahian karate. door rahane par jaisa prem hota hai, samip ane par vaisa nahian hota, yah sochakar ve nishhkam bhakt bhagavan ke virah mean vhyakul rahana pasand karate haian, at: samiphy mukti ki bhi ichhchha nahian karate. kinhhian bhaktoan ko bhagavan saruphy mukti dete haian, kiantu nirapeksh hone ke karan bhakt use bhi shvikar nahian karate. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |