vishay soochi
garg sanhita
shrivijnan khanhd : adhyay 5
bhakti ki mahima ka varnan shrivhyasaji ne kaha- rajan ! vathsasur, aghasur, dhenukasur, vakasur, pootana, keshi, kal-yavan, arishhtasur, pralhmhbasur, dvivid namak bandar, balhval, shankh aur shalhv-in sabhi ne jab prakriti aur purushoan se pare prabhu ko prapht kar liya, tab phir bhakti bhav rakhane vale unhhean prapht kar lean, isamean kahana hi khya hai. rajanh ! poorvakal ki bat hai- athyanht balashali madhu aur kaitabh nam ke danav, is prakar hiranhyaksh aur hiranhyakashipu tatha ravan aur kumhbhakarn bhi bhagavan vishhnu ke sath vair thanakar unake param pad ko prapht ho gaye. phir jo sada sathsang se prem karate the tatha athyanht adaraniy bhagavan ke shobhayukt charan kamaloan ke makaranhd evan parag mean jinaka man lubhaya rahata tha- aise prahalad, banasur, rajabali, shankhachoo d evan vibhishan adi kis kisane bhagavan vishhnu ke dham ko nahian prapht kiya devarshi narad, brihashpati, vasishhth, parashar adi tatha saankhhyayan, asit, shukadev evan sanak prabhriti charan-kamaloan ke makaranhd ke pradhan bhramar kahe jate haian- bhoomanhdal mean bina hi shvarth ke bhraman karate rahate haian. yati, uthkal, aang, bharat, arjun, janakaji, gadhi, priyavrat, yadu adi evan amhbarish tatha anhy nishhkam bhakt evan shreshhth param hansagan bhagavan shrikrishhn ki amritamayi katha ke pan se masht hue manhdodari, matang muni ki shishhya bhaktimati shabari, tara, atrimuni ki priya sadhhvi anasooya, ahalhya, kunhti aur drupad rajakumari draupadi- ye sabhi prashansaniy bhakt-mahilaean ho chuki haian. param hansoan ke saman hi inaki bhi khhyati hai. sugriv, aangad, hanuman, jamhbavanh, garu d, jatayu, kakabhu shundi adi tiryak yoniyoan ke sant, kubhja, vayak, sudama mali tatha guh adi bhi bhaktoan ka sang pakar shrihari ke uttam bhakt ban gaye. dharm, tap, yog, saankhhy, yajn, tirth-yatra, yam-niyam, chanhdrayan adi vrat, vedapath, dakshina, pooja athava dan-bhakti ke bina ye koee bhi bhagavan shrikrishhn ko vash mean nahian kar sakate. yajn, vrat, shvadhhyay, tap, tirth, yog, pooja, niyamadi aur saankhhy yog- inase jo phal milata hai, vah sabaka sab is sansar mean bhakti se sulabh hai. itana hi nahian, bhakti se jis pad ki upalabdhi hoti hai, vah in sadhanoan se kabhi upalabhdh nahian ho sakata. yah bhakti jagat bhar ke papoan se adhamoan ka uddhar karane vali, jagat se tar ne vali, sansararupi mahasagar ke bhav-jal pravah se ubarane vali, vishay sevan ke dvara sanchit karmoan ka nash karane vali hai. yah bhakti bhagavan shrikrishhn ke darshan rupi ras ke prati authsukhy se sushobhit param uthsav manane ke liye vasanht panchami ke saman hai. sath hi yah prachur phal evan palhlavoan ke bhar se jhuki huee vasanht kalin divhy lata ke saman sada shobha pati hai. moharupi kale badal ke bich chamakati huee bijali ki bhaanti yah bhakti shashtroan mean chhipe hue rahashyoan ke vachanoan ko prakat karane vali jhyoti saman hai. ise vijay roop kartik ki dipavali tatha sarvajayi gunoan par vijay pane ke liye vijayadashami bhi kah sakate haian. saankhhy aur yog jisake agal-bagal mean lage hue dande haian, saik doan gunoan aur bhavoan ke bhed jisaki kile haian, ve hi jisake pahuanchane vali aisi yah saral sidhi hai. is prakar shrigarg sanhita mean shrivijnan khanhd ke anhtargat narad bahulashv sanvad mean ‘bhakti ki mahima ka varnan’ namak paanchavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |