vishay soochi
garg sanhita
dvaraka khanhd : adhyay 19
lila-sarovar, harimandir, jnanatirth, krishhn-kunhd, balabhadr-sarovar, danatirth, ganapati tirth aur mayatirth adi ka varnan shrinaradaji kahate haian- rajanh! dvaravati manhdal sau yojan vishtrit hai. unaki poori parikrama char sau yojanoan ki hai. usake bich mean shrikrishhn nimit durg barah yojan vishtrit hai. doosara bahari durg nabhbe kosoan mean mahathma shrikrishhn dvara nirmit hua hai, jo shatruoan ke liye durlanghay hai. rajan! tisara bahari durg do kam do sau kosoan mean sanghatit hua hai, jisamean rathnamay prasadoan ka nirman hua tha. inake anhtardurg bhi mahathma shrikrishhn ke nau lakh vichitr mandir haian. vahaan radha-mandir ke dvar par ‘lila-sarovar’ hai jo samasht tirthoan mean uttam mana gaya hai. rajanh ! usaka golok se agaman hua hai. usamean shnan karake vrat dharanapoorvak ekagrachitt ho, ashhtami tithi ko vidhivat suvarn ka dan de, tirth ko namashkar kare to papi manushhy bhi kotijanhmoan ke kiye hue papoan se mukht ho jata hai- isamean sanshay nahian hai. prananht hone par us manushhy ko lene ke liye nishhchay hi golok se ek vishal viman ata hai, jo sahashtroan sooryoan ke saman tejashvi hota hai. vah manushhy das kamadevoan ke saman lavanhyashali, rathnamay kunhdaloan se mandit, vanamala-dhari, pitamhbar se achhchhadit, sahashtroan parshadoan se sevit divhyaroop dharan kar leta hai. usake donoan or chanvar dulaye jate haian, jay-jayakar ki jati haian, venudhhvani ke sath dunhdubhiyoan gamhbhir nad hota rahata hai. is avashtha mean vah us shreshhth viman par arudh ho golok dham mean jata hai, isamean sanshay nahian hai. mahamate rajanh! ab anhy tirthoan ka varnan suno ! vahaan solah hajar ek sau ath tirth haia aur vahaan shrikrishhn ki utani hi patniyoan ke prithak-prithak bhavan haian. un sabaki bari–bari se parikrama aur vanhdana karake ‘jnanatirth’ mean gota lagakar jo parijat ka shparsh karata hai use tathkal jnan, vairaghy aur bhakti ki prapti ho jati hai. usake hriday mean bhagavan shrikrishhn sada prasanhnachit hokar vas karate haian. samoochi siddhiyaan aur samriddhiyaan shvabhavat: usaki seva mean upasthit rahati hai jo shrihari ke mandir ka darshan karata hai, vah mukht aur kritarth ho jata hai. usake saman doosara koee vaishhnav nahian hai aur us tirth doosara koee tirth nahian hai. bhagavan ke mandir ka vishtar paanch yojan hai. vahaan se sau dhanush ki doori par ‘shrikrishhn–kunhd’ hai jo bhagavan shri krishhn ke tej se prakat hua hai. usi kunhd mean shnan karake jamhbavati nanhdan samhb kushhtharog se mukht hue the. us kunhd ke darshanamatr se manushhy samhpoorn papoan se chhutakara pa jata hai. maithil ! vahaan se atharah pad ki doori par poorv disha mean sab tirthoan uttam, punhyadayak aur vishal ‘balabhadr-sarovar’ hai. mahabali baladevaji ne prithhvi ki parikrama karake jahaan yajn kiya, vahian us sarovar ka nirman karakar ve revati rani ke sath virajaman hue. usamean shnan karake manushhy tathkal samasht patakoan se mukht ho jata hai. prithhvi ki parikrama phal usake liye durlabh nahian raha jata. rajanh ! bhagavan ke mandir se sahashtr dhanush age dakshin disha mean gananath ka mahan tirth hai. rajanh ! apane putr pradyamn ko janhm dene par,jab ve das din bitane par pahale hi apahrit kar liye gaye, tab rukmini ne jahaan ganesh-pooja ka anushhthan kiya tha, vahian gananath ’tirth’ hai. nripashreshhth ! vahaan shnan karake jo shvarn ka dan deta hai, use putr ki prapti hoti hai aur usaka vansh badhata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |