vishay soochi
garg sanhita
dvaraka khanhd : adhyay 21
tritiy durg ke dvar-devataoan ke darshan aur poojan ki mahima tatha pinhdarak-tirth ka mahathmhy shrinaradaji kahate haian- rajanh! tritiy durg ke poorvadvar par mahabali hanumanaji aharnish pahara dete haian. jo manushhy vahaan mahabali bhagavadbhakht hanumanaji ka darshan kar leta hai, vah hanumanaji ki hi bhaanti mahan bhagavadbhakht hota hai. isi prakar dakshinadvar ki sudarshanachakr din-rat raksha karata hai. rajanh ! us sudarshan ka chitt sada shrikrishhn mean hi laga rahata hai. usake darshanamatr se manav shrihari ka uttam bhakht hota hai. sudarshanachakr us bhakht ki bhi sada raksha kiya karata hai. isi tarah pashchimadvar ki balavan rriksharaj jamhbavan raksha karate haian. rajanh ! ve niranhtar bhagavadbhajan mean lage rahate haian. un mahabali bhagavadabhakt jamhbavanh ka darshan karake manushhy is lok mean chiranjivi tatha shrihari ka bhakht hota hai. is prakar mahabali vishhvaksen uttar dvar ki aharnish raksha karate haian. rajanh ! shrikrishhn ke vishal hriday haian. unake darshanamatr se manushhy kritarth ho jata hai. durg se bahar ‘pinhdarak-tirth’ hai, usaki mahima suno. rajashiromane ! pinhdarak-tirth ka mahathmhy dhhyan dekar sunoan, jisake shmaranamatr se manushhy b de-bade़ papoan se chhutakara pa jata hai. raivatak parvat aur samudr ke bich mean pinhdarak kshetr hai jo tirthoan mean uttam tirth aur arth-siddh ka dvararoop hai. videharaj ! usi tirth mean mahabali yaduraj ne paripoornatam bhagavan shrikrishhn ki ajna lekar yajnoan ke raja rajasooy ka anushhthan kiya tha. rajanh ! raja ugrasen ke us uttam yajn mean samasht tirthoan ka avahn kiya gaya tha aur ve tirth sab or se akar usamean nivas karane lage. samhpoorn tirthoan ke pinhdibhoot hone se us tirth ka nam ‘pinhdarak’ hua. usamean shnan karake manushhy tathkal rajasooy yajn ka phal pa leta hai. vahian tin din tak shnan karake vrat ka palan karate hue ekagrachitt ho jo brahmanoan ko shvarnadan dekar unake charanoan mean pranat hota hai, vah mahathma yahian naradev hota hai- isamean sanshay nahian haian. vah pratidin vanhdijanoan ke dvar apana yashogan sunata hai, shvarn, rathn aur uttam vashtradi se samhpanhn hota hai. chanhdramukhi lalanaoan ke samuday usaki seva mean rahate haian. vah nithy hashht–pushht aur mahabalavan hota hai. usake daravaje par din-rat ghan-garjan ke saman dunhdubhiyaan bajati rahati haian. vah dekhata hai ki usake bahari evan bhitari aangan mean gajaraj chighgha date aur gho de hinahinate rahate haian tatha nareshoan ki bhi d lagi rahati hai aur usake rathnamay mahaloan par anakanek dhhvaj phaharate rahate haian. matavale hathiyoan ke kanoan se pratadit bhramar manhdali usake samanht– nareshoan dvara mandit dvara ki shobha badhati hai. pinhdarak-tirth mean shnan kiye bina is lok mean kisi ko rajhy kaise prapht ho sakata hai aur papathma manushhy bhi us tirth mean shnan kiye bina jivan ke anht mean moksh kaise pa sakata hai ? pinhdarak tirth mean shnan kiye bina kisi ko sharm ki prapti nahian hoti. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |