vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
ab ham is shlok ke tatpary ka ek any prakar se vichar karate haian- “udurajah, udushu udusadrishartushu rajat iti udurajah-vasantah. yadaiv bhagavan rantuan manashchakre tadaiv udurajo-vasant udagath.” arthat jo udusthaniy any rrituoan mean shobhayaman hai vah vasant hi uduraj hai. jis samay bhagavan ne raman ki ichchha ki usi samay vah vasantaroop uduraj udit ho gaya. vah vasant rritu kaisa hai? ‘dirghadarshanah-dirghakale darshanan yasy.’ arthat vartaman jo sharadh rritu hai usaki apeksha jisaka darshan dirghakal mean hona sambhav hai. aisa vasant rritu bhi kal ka atikraman karake udit hua. usi ka visheshan hai ‘kakubhah-ke svarge kau prithivyaan bhatiti kakubhah’ arthat jo k- svarg aur ku-prithvi mean bhashit hota hai. isase vasantopalakshit holika mean hone vale utsavadi bhi soochit hote haian. ‘priy’ bhi usi ka visheshan hai, kyoanki sabake prem ka aspad hone ke karan vah sabaka priy bhi hai. vah vasantaroop kakubh aur priy uduraj udit hua. kya karata hua udit hua? “priyasangamabhavajanitavishadanh mrijanh shantamaiah karaishch svoddipanavibhavajaniten arune priyasangamasambhavanajanitenanuragen prachya nityapriyayaah shrivrishabhanunandinya iv charshaninaan shrikrishnen sah rantuan gamanashilanamanyasaan vrajaangananaan virahagnina pitan mukhan vilimpanh.” arthat vah priyasangamabhav ke karan utpann hue vishad ko apani shant kiranoan se (athava sukhasvaroop evan sukhaprad kiranoan se) nivritt karate hue tatha apane uddipan vibhavaroop chandrama se utpann hue arun yani priyatam ke samagam ki sambhavana se prakat hue anurag dvara prachi-nityapriya shrivrishabhanusuta ke saman, any sab charshanigan bhagavan shrikrishn ke sath raman karane ke liye abhisaran karane vali samast gopaanganaoan ke virahagnijanit pi da se pile p de hue mukhoan ka lepan karate hue udit hue. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj