shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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siddhant-hit ki ras-roopata
bhagavan jis premaras ka ashvad karate haian usamean unaki rati ke karan, kary aur sanchari bhav apane shvabhavik roop ko chho dakar ras ke karan nahian banate. atev bhagavat-prem-ras bharat ki paripati se nishhpanhn hone vale kavhyaras se sarvatha bhinhn hota hai. bhagavan ko yadi kavhyaras ka alanban banaya bhi jay tab bhi vah ras samajikanishhth hi rahega, is vishesh prakar ki yojana ke karan bhagavadanishhth nahian ban sakata. bhagavan ki sanpoorn lila lokavat hoti hai, unako rasanubhav bhi shvabhavik riti se hota hai. nandagrih mean lok ke sadharan balak ki bhaanti ve mata ki vathsal rati ke karan banate haian. lok mean balak jis vathsalhy ras ka vishay banata hai vah kavhyaras ki bhaanti kritrim nahian hota. isi bhaanti anhy rasoan ke sanbandh mean samajhana chahiye. lok ke ras[1] evan bhagavadaras mean keval itani hi samanata hai ki donoan sahaj haian, isake atirikht anhy koee samanata nahian hai. bhagavan ke rasashvadan ka arth yah hai ki ras hi rasashvadan mean pravritht hai, aur yah sthiti sarvatha alaukik hai. lok ki sankuchit simaoan evan aantarayoan ke karan yahaan ras[2] ka shphuran kshanik evan anithy hota hai. kavyaras apani kritrimata ke karan anithy hai aur lok ka ras[3] apani paristhiti ke karan. bhagavad-premaras kritrimata evan parimitata donoan se mukht hai atev vah nithy hai. usaka shphuran shashhvat hai. shashhvat rasashphuran jaisi paramojhjaval, maangalik evan anadanmayi sthiti doosari nahian ho sakati, isaliye bhagavathprem-ras ko bhagavathshvaroop mana jata hai. aparimit, alaukik evan anhtaray-shoonhy hone ke karan yah ras saras hriday mean shvayan vibhavit ho jata hai aur bhagavannishhth rahata hua bhi bhakht-nishhth bana rahata hai. bhakht aur bhagavan ke bich ek madhur athmiy sanbandh shthapit rahata hai jisake karan vah apane-paraye ka bhed bhoolakar bhagavathprem ras ka nirvighhn ashvad kar sakata hai. kavhy ke kshetr mean is sanbandh ki kalhpana nahian ki ja sakati atev vahaan kavi-pratibhajanit ‘vibhavan’ vhyapar ki avashhyakata hoti hai. panditaraj jaganhnath se poorv alankarikoan ne ras ko ‘raso vai s:’ shruti se pramanit karane ki cheshhta nahian ki hai. unaki drishti mean in donoan rasoan ka bhed shpashht tha aur unhhoanne kavhyaras ke liye kakeval ‘sahriday’ ko praman mana hai. sarvapratham panditaraj ne kavhyaras ko uparyukht shruti se pramanit karana chaha hai. unake poorv gau diy goshvamigan bhagavadh-premaras ka vhyakhhyan kavhyaras ki paripati se kar chuke the aur shpashht hai ki unase hi prabhavit hokar panditaraj ne donoan rasoan ko ek karane ka prayas kiya tha. unake bad ke kavhy rasajnoan ne jahaan-tahaan unaka padanukaran kiya hai kinhtu is sanbandh mean prachinoan ka mat hi thik hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj