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atharahavaan adhyay
(moksh sannyas yog)
prithvi mean, svargadi lokoan mean tatha unamean rahane vale manushy, devata, asur adi sanpoorn char-achar praniyoan mean aur inake sivay anant brahmandoan mean rahane vali koee bhi vastu aisi nahian hai, jo prakriti se utpann in tinoan gunoan se rahit ho arthath sanpoorn srishti trigunatmak hai.
he parantap! anek janmoan mean kie hue karmoan ke sanskaroan ke anusar manushy ka jaisa svabhav banata hai, usi ke anusar usamean sattv, raj aur sam- tinoan gunoan ki vrittiyaan utpann hoti haian. in gunavrittiyoan ke anusar hi brahman, [kshatriy]], vaishy aur shoodr ke karmoan ka alag-alag vibhag kiya gaya hai. karan ki manushy mean jaisi gunavrittiyaan hoti haian, vaisa hi vah karm karata hai. svabhavik karm karane mean use parishram bhi nahian hota.
(brahman ke svabhavik karm-) 1. man ka nigrah karana, 2. iandriyoan ko vash mean karana, 3. dharmapalan ke lie prasannatapoorvak kasht sahana, 4. bahar-bhitar se shuddh rahana, 5. doosaroan ke prati kshamabhav, 6. sharir, vani, man adi mean saralata rakhana, 7. ved, shastr adi ka thik tarah se jnan hona, 8. yajn vidhi ka thik tarah se anubhav hona, aur 9. paramatma, ved adi mean shraddha-vishvas hona- ye sab 'brahman' ke svabhavik karm (gun) haian.
(kshatriy ke svabhavik karm-) 1. shooravirata, 2. tej, 3. dhairy, 4. praja ke sanchalan adi ki vishesh chaturata, 5. yuddh mean kabhi pith n dikhana, 6. danavirata, aur 7. shasan karane ka bhav- ye 'kshatriy' ke svabhavik karm haian.
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