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dasavaan adhyay
(vibhooti yog)
jaise bhakt ko bhagavanh ki bat sunate hue tripti nahian hoti, aise hi apane priy bhakt arjun ke prati apane hriday ki bat kahate-kahate bhagavanh ko tripti nahian ho rahi hai. atah bhagavanh arjun ke bina poochhe hi kripa poorvak apani taraph se kahana aranbh karate haian- he mahabaho! mere param samagr roop se prakat hone ko n devata janate haian aur n maharshi hi janate haian; kyoanki maian sab prakar se devataoan aur maharshiyoan ka bhi adi hooan. jo manushy mujhe ajanma, avinashi aur sanpoorn lokoan ka mahanh eeshvar janata hai arthath sandeh rahit svikar kar leta hai, vah jnanavanh manushy sanpoorn papoan se mukt ho jata hai.
buddhi, jnan, mohar sahit hona, kshama, saty, iandriyoan ka vash mean hona, manaka vash mean hona, sukh, dukh, utpatti, vinash, bhay, abhay, ahiansa, samata, santosh, tap, dan, yash aur apayash- praniyoan ke ye anek prakar ke alag-alag bis bhav mujhase hi hote haian. in sabake mool mean maian hi hooan. keval ye bhav hi nahian, jo mujhamean shraddha bhakti rakhate haian aur jinaki sansar mean yah sanpoorn praja hai, ve sat maharshi aur unase bhi pahale hone vale char sanakadi (sanak, sanandan, sanatan aur sanatkumar) rrishi tatha chaudah manu bhi mere man se utpann hue haian. sansar mean jo kuchh vilakshanata, visheshata dekhane mean ati hai, vah sab mera 'yog' (samarthy) hai, aur us yog se prakat hone vali visheshata meri 'vibhooti' (aishvary) hai- is prakar jo manushy jan leta hai arthath sandeh rahit svikar kar leta hai, usak mujhamean dridh bhakti ho jati hai, isamean sandeh nahian hai.
maian is sansaramatr ki utpatti ka mool karan hooan aur mujhase hi sansar ki sanpoorn cheshtaean ho rahi haian- aisa manane vale buddhiman bhakt mujhamean hi shraddha prem rakhate hue mera hi bhajan karate haian. ve mujhamean man vale tatha mujhamean pranoan ko arpan karane vale bhakt apas mean mere gun, prabhav, lila adi ko janate hue aur unaka kathan karate hue nity nirantar santusht rahate haian aur mujhamean hi prem karate haian. un nity-nirantar mujhamean lage hue aur premapoorvak mera bhajan karane vale bhaktoan ko maian kripa poorvak vah buddhiyog (samata athava karmayog) deta hooan, jisase unhean meri prapti ho jati hai. itana hi nahian, un bhaktoan par kripa karane ke lie unake bhitar rahane vala maian svayan unake ajnanajany aandhakar ko jnanaroop dipak ke dvara nasht kar deta hooan arthath unhean tattvajnan kara deta hooan. tatpary hai ki apane ashrit bhaktoan ko maian svayan kripa karake samata (karmayog) aur tattvajnan (jnanayog)- donoan pradan kar deta hooan, jisase unamean kisi prakar ki koee kami n rahe.
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