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tisara adhyay
(karm yog)
yah niyam hai ki apana agrah rakhane se shrota vakta ki batoan ka ashay bhalibhaanti nahian samajh pata. arjun bhi apana (yuddh n karane ka) agrah rakhane se bhagavanh ke vachanoan ka ashay bhalibhaanti nahian samajh sake. isalie ve bhagavanh se poochhate haian- ‘he janardan! yadi ap karm se jnan ko shreshth manate haian to phir he keshav! mujhe jnan mean n lagakar yuddh-jaise ghor karm mean kyoan lagate haian? apake mile hue se vachanoan se meri buddhi mohit ho rahi hai, jisase maian yah nahian samajh pa raha hooan ki mujhe karm karane chahiye ya karm chho dakar jnan ka ashray lena chahie. atah ap nishchay karake mere lie ek bat kahie, jisase mera kalyan ho jay.’
shri bhagavanh bole- ‘he nishpap arjun! manushyoan ke lie maianne do prakar ke laukik sadhan bataye haian- jnanayog aur karmayog (bhaktiyog alaukik sadhan hai). in donoan hi sadhanoan mean karm karana avashyak hai; kyoanki karmoan ka tyag karane matr se sadhak karm bandhan se nahian chhoot sakata. vastav mean manushy karmoan ka svaroop se tyag kar bhi nahian sakata; kyoanki sharir mean ahanta mamata (maian-merapan) rahate hue koee bhi manushy kisi bhi avastha mean kshanamatr bhi karm kie bina nahian rah sakata. jo moorkh manushy bahar se to apani indriyoan ko hathapoorvak rokakar apane ko kriyarahit man leta hai, par manase bhogoan ka chintan karata hai, vah mithyachari kahalata hai. tatpary hai ki bahar se karmoan ka tyag karane par koee karmarahit nahian ho sakata. parantu he arjun! jo manushy apani indriyoan ko vash mean karake nishkamabhav se kartavy karm ka palan karata hai, vah (karmayogi) shreshth hai. isalie tum apane varn ashram adi ke anusar apane kartavy-karm ka palan karo; kyoanki karm n karane ki apeksha karm karana shreshth hai. karm n karane se to tumhara sharir-nirvah bhi nahian hoga.’
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