shri dvarikadhish -sudarshan sianh 'chakr'
20. shribalaram ki vrajayatra
'ram aye. daoo aye.' lakut pheank diye karoan se. ushnish, patuke, shrring, chhike, rajju jahaan tahaan gire aur tarun gopoan ka samooh dau da- 'daoo aye.' shrisankarshan jab vraj se lautakar dvarika aye, unhoanne gopoan ka vah utsah, vah umang, vah vatsaly baba aur maiya ka aur gopiyoan ka anant akool prem, unaka ulahana- sab sunaya. sab sunate rahe mahinoan tak ekant mean chhote bhaee ko samip baithakar aur donoan bhaee rote rahe. shrisankarshan vraj mean chaitr, vaishakh ke do mahine rahakar aye the aur vraj ke upahar- vraj ki un sneh-moortiyoan ne sab suhridoan ke liye upahar diye the. poochh-poochhakar diye the- 'kisake kitani patniyaan haian. kisake kitane putr haian. kisaka kitana parivar badha hai. kisaki kaun si kanya kahaan vivahit hai.' mata rohini- unhean shrivrajeshvari ne vastrabharan bheje the. vraj ki unaki ve balikayean[2] unhoanne charan-vandan kaha tha. mata to is dvarika ke rajasadan mean- devadurlabh grih mean bhi pratyek utsav par khinnamana- udasin ho jati haian. 'vraj- unaka vraj! vrajavasi aur vrajeshvari aj kaisi hoangi? yah chintan mata ka jivan ho gaya hai. unhoanne putr ko pas baithaya aur sunati rahian- vraj ka varnan sunati rahian. poochh-poochhakar sunati rahian. shribalaram ke liye kee mahine yah charcha vihval kar dene vali bani rahi. kabhi unake kaksh mean unake chhote bhaee a baithate aur kabhi mata rohini a baithatian. athava unhean apane yahaan bulava letian. samip do mean-se koee baitha ho- vraj ki charcha chal p de to snan, bhojan, nidra kahaan smaran p dati hai. koee doosara us samay vahaan pravesh n prapt kar sake, yah vyavastha pahile kar li jati hai. do mahinoan mean dvarika mean bhi kuchh hua- huee to kee mahattvapoorn ghatanayean jaise paundrak jaisa sabal shatru mara gaya. krityanal se dagdh hoti puri bach gayi; kintu inaki charcha- inaki charcha to shribalaram se doosaroan ne ki. shrikrishn mile aur sab bhool gaya donoan bhaiyoan ko. phir to vraj- vrajavasi aur unamean donoan tanmay. maharaniyoan mean- revati ji mean bhi yah utkantha tabhi se prabal ho gayi- vraj mean aisa kya hai? itane vihval ye donoan bhaee vraj ka nam lete hi kyoan ho jate haian? mata rohini se hi poochha ja sakata hai; kintu ve to atyant udasina rahati haian. ve ekant mean baithi rahana chahati haian. putravadhuoan ki pad-vandana ka bhi uttar sankshipt ashirvad mean hi deti haian. ajakal to ve chahe jab b de putr ke samip baith jati haian aur kaksh-dvar par koee dvar-rakshika baitha di jati hai. unase kuchh bhi poochhana bahut kathin hai. |
tika tippani aur sandarbh
- ↑ yahaan 'shridvarikadhish' mean keval dvarika-charit dene haian. atah is yatra ka ullekh matr kiya gaya. vraj ki ghatanaoan ka varnan 'nandanandan' mean karana hai.
- ↑ mata ke man mean ve aj bhi vaisi hi bholi balikayean haian
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
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