shri dvarikadhish -sudarshan sianh 'chakr'
69. rukmi-vadh
bhojakatapur se rukmi ki pautri rochana[1] ka vivah aniruddh se karane ke lie brahman nariyal lekar aya. dharm ke jo mukhy roop haian- sarvabhaum aur samayik. saty, ahiansa, kshama, daya, alobh adi dharm sabake lie, sab samay, sab desh mean palaniy haian. ye sarvabhaum dharm haian. samayik dharm desh, kal, vyakti ke anusar bhinn-bhinn hote haian. jo jis varn mean utpann hai, jis ashram mean hai, us varn evan ashram ke lie vihit dharm usaka dharm hai. is samayik dharm ke bhi do bhed hote haian-
prithak-prithak desh mean, prithak-prithak samay par, prithak-prithak kuloan mean achar ka parthaky hota hai aur yah kulachar bhi shastriy maryada ke saman hi palan karane yogy hai. prayah grihyasootroan mean in kulacharoan ka poora vivaran rahata hai. raja tatha rajakul ke vishesh dharm hote haian. jaise apatti mean, pravas mean p de vyakti ke vishesh dharm hote haian. anek kuloan mean- dakshin bharat ke kuloan mean ab bhi mama ki kanya se vivah ki pratha many hai. shrikrishnachandr ne svayan apani kee buaoan ki putriyoan se vivah kiya tha. lekin smriti shastr ke viparit kulachar ko dharm manana uchit nahian hota. mata ki tisari pidhi mean vivah nahian hona chahie, yah mat kee nibandhakaroan ne yajnavalky ki tika mean prakat kiya hai. isake anusar pradyumn ka vivah jab rukmi putri se ho chuka tab usase utpann aniruddh ka vivah rukmi ki pautri se hona uchit nahian tha. shrikrishnachandr ke dhyan mean tha ki vah sanbandh dharmasammat nahian hai kintu ise asvikar nahian kiya ja sakata tha. rukmi pahale se hi bahut rusht tha. pradyumn ke vivah se usake sath punah sanpark bana tha. vah atyant abhimani tha. usake is sanbandh prastav ko asvikar karane ka arth tha usaka apaman karana aur is apaman ka arth yuddh bhi ho sakata tha. maharani rukmini ne kah diya- unhoanne svayan bhaee se unaki pautri aniruddh ke lie maangi hai. aisi avastha mean rukmi ke dvara bheje gaye nariyal ko asvikar karane ka arth aur bhi anarthakari tha. mahabharat ka yuddh abhi-abhi hi samapt hua tha. ab svajanoan ke sanhar ko amantrit karana uchit nahian tha jabaki yaduvansh ko gandhari ka shap mil chuka tha. ek bat aur, dharmashastr ke anusar jo vivah dharm ki maryada ka ullanghan karake hote haian, unase utpann santan us kul ki dharm santati nahian hoti. yaduvansh ka bhavi vinash shrikrishn ki drishti se ajnat nahian tha. atah yaduvansh ka bij tabhi rah sakata tha jab yaduvansh mean utpann hokar bhi koee usaki dharm-santati n ho. yahi bat aniruddh ke is vivah se utpann putr vajranabh ke sanbandh mean huee. ve ekamatr bache yadav mahasanhar se. aniruddh ke is vivah ke avasar par bhojakatapur shribalaram, shrikrishnachandr, devi rukmini, sapatnik pradyumn adi barat sajakar pahuanche. rukmi ne bhi apane mitr nareshoan ko bula liya tha. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj