shri dvarikadhish -sudarshan sianh 'chakr'
39. grahan-yatra
aisa sooryagrahan jivan mean do bar to nahian ane vala hai aur sooryagrahan mean snan ka tirth hai kurukshetr ka samantak pachchak tirth. bhagavan parashuram ne jahaan niahkshatriy prithvi karane ke pashchat yajn kiya prayashchitt svaroop. bharat mean sabhi pradeshoan ke log, sabhi varnoan ke log, naresh aur bhikshuk sab pahile se hi grahan-snan ke lie kurukshetr pahuanchane lage. aise parvoan par upayukt sthan pane ke lie pahile pahuanchana avashyak hota hai. nareshoan tatha sampann logoan ka ek suvidha rahati hai. unake tirth-purohit[1] pahile se hi yajamanoan ke thaharane ke lie upayukt vyavastha kar rakhate haian. kurukshetr mean yah vyavastha ab bhi hoti hai. us samay to bahut vyapak huee thi, kyoanki sabhi rajaoan ki sasainy-saparivar ana tha. vaishakh mas ki amavasya ko yah grahan tha. tirth purohitoan mean jo adhik prabhavashali the, unhoanne saghan vrikshoan ke as pas ki bhoomi apane uttam yajamanoan ke lie surakshit kar rakhi thi. dvarika se maharaj ugrasen, vasudev ji, akroor prabhriti sabhi yaduvriddh saparivar chale. shrikrishn balaram apani maharaniyoan, putroan, pautroan adi ke sath rathoan par baithe. mahasenapati anadhrisht, senapati kritavarma, satyaki aur aniruddh ke netritv mean shridvarikadhish ka yah poora samaj- yadav shoor sainikoan ke sanrakshan mean chala. bahut pahile pahuanchane ki shrikrishnachandr ko shighrata nahian thi. unake tirth purohit ne dvarika ke sampoorn samaj ke lie uttam sthan ki upayukt vyavastha kar rakhi thi. ve log grahan-sootak prarambh hone ke din hi pahuanche. aise pahuanche ki avas ki vyavastha ki aur grahan-snan ko nikal p de. grahan ka pratham snan karake sab grahan-kalin jap, path, dan mean lag gaye. vrikshoan ke niche chhaya mean sabake parivar prithak-prithak utare aur sab poore utsah se dan-yajnadi karane mean lage the. vah kosoan tak ka kshetr path, poojan, yajn, dhyan, dan mean lage logoan se bhara tha. asankhy manav-samuday-bahut bhari bhi d aur sangh dharmakrityoan mean lage sattvik. aisa drishy, aisa vatavaran keval prithvi par aur vah bhi keval bharatavarsh mean dekha ja sakata hai. vah dvaparant tha- us samay aise avasar par taskar bhi nishpap hokar puny karm mean hi lagate the. grahan ka madhy snan aur ant mean grahan-moksh hone par antim snan karake sab dvijatiyoan ne yajnopavit parivartan kiya. ab vastavik yajn-dan tatha brahmanoan ko bhojan karane ka avasar aya kyoanki grahan-kal mean to keval antyaj hi dan liya karate haian. rrishi - muni - tapasvigan aye the. prayah sabhi prasiddh maharshi padhare the. shrikrishnachandr ka amantran pakar bhala kaun nahian ata unake shivir mean. jo vitarag, aparigrahi the, ve bhi shrikrishn ka dan apani shuddhi mean sahayak manate the, doosare jo pratigrah le sakate the, ve to ane hi. ann, vastr, gayean, dhan- yadavoan ne, unaki mahilaoan ne udar man se dan kian. itana dan ki doosare nareshoan ke lie pratigrahakarta milane kathin ho gaye ; 'dvarika ke shivir mean- shridvarikadhish ke shivir mean.’ bhikshukoan ke lie, brahmanoan ke lie, vidyajiviyoan ke lie ekamatr akarshan ka kendr tha vah shivir. |
tika tippani aur sandarbh
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sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj