shrimadbhagavadgita -vishvanath chakravartti
ekadash adhyay
bhavapyayau hi bhootanaan shrutau vistarasho maya.
tvattah kamalapatraksh mahatmayamapi chavyayamh॥2॥
he kamalanayan ! maianne apase pratyek jiv ki utpatti tatha lay ke vishay mean vistar apaki akshay mahima ka anubhav kiya hai.
bhavanuvad- in madhyavarti chhah adhyayoan mean yah bataya gaya hai ki srishti aur sanhar-sabhi ke mool ap hi haian, yatha-“bhagavatsvaroop maian hi samagr jagath ki utpatti ka pralay ka karan hooan. [1] ap ‘avyay’ haian arthath srishti adi karane par bhi ap avikar aur asang (anasakt) rahate haian, yatha-“mere dvara yah samast jagath vyapt hai.”[2] tatha “ye karyasamooh bhi mujhe abaddh nahian kar sakate haian.” [3] ..2..
evametadh yathatth tvamatmanan parameshvar.
drishtumichchhami te roopamaishvaran purushottam॥3॥
he purushottam, he parameshvar ! yadyapi apako maian apane samaksh apake dvara varnit apake vastavik roop mean dekh raha hooan, kintu maian yah dekhane ka ichchhuk hooan ki ap is drishy jagat mean kis prakar pravisht hue haian.maian ap ke usi roop ka darshan karana chahata hooan.
bhavanuvad-‘atmanan tvan yathaty’ arthath apane apane ko jis prakar kaha-“maian hi ekaansh matr dvara vyapt hokar is jagath mean avasthan karata hooan.”[4]-yah yatharth hi hai. is vishay mean mujhe tanik bhi avishvas nahian hai. tathapi, svayan ko hi kritarth karane ki vasana se maian apake aishvary-roop ko dekhane ki ichchha karata hooan. arthath, jis ekaansh se ap eeshvar ke roop mean jagath mean pravisht hokar vidyaman haian, apake us roop ko hi apane netroan se dekhana chahata hooan..3..
sararth varshini prakashika vritti- yahaan arjun bhagavan ke aishvaryapoorn roop ka darshan karane ki abhilasha se kah rahe haian- “he parameshvar! apake adbhut, anant vibhootiyoan ka maianne shravan kiya. isamean mujhe tanik bhi sanshay nahian raha. kintu ab mujhe apake is aishvarik roop ke darshan ki utkantha ho rahi hai. ap sarvantaryami haian. isalie ap mere antar ki abhilasha ko bhi janate haian. ap meri is abhilasha ko poorn karane mean samarth bhi haian.” yadi koee yah shanka kare ki arjun madhuryamay vigrah shrikrishn ke nity-sakha haian, phir ve aishvary dyotak virat ya vishvaroop ke darshan ki abhilasha kyoan kar rahe haian, to isaka uttar yah hai ki jaise madhur ras ka asvadan karane vala vyakti kabhi-kabhi katu aur amlaras (nim-patta v achar adi) ko khane ki abhilasha karata he, usi prakar shrikrishn ke madhury ka nirantar asvadan karane vale arjun ko bhi unake aishvary-soochak vishvaroop ke darshan ki abhilasha huee hai. isaka ek aur ashay yah hai ki yadyapi arjun ko bhagavanh ke aishvary aur mahatmy ke vishay mean kisi prakar ka avishvas nahian hai, phir bhi apane ko kritarth karane ke lie us aishvary-roop ko dekhane ki abhilasha kar rahe haian..3..
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