vishay soochi
bhagavat stuti sangrah
doosara adhyay
madhuryalila
saptam prakaran
uddhav ji dvara gopiyoan ko sandesh
bhramaragit
uddhav ji bhagavan ki is ajna ko svikar kar gokul ko chale aur sandhya samay vahaan pahuanche. unhoanne nand aur yashoda ko bahut hi duahkhit dekha. yadyapi ve yah samajh gaye the ki shrikrishn, balaram sakshat bhagavanh haian aur daityoan ka vadh karane ke lie hi bhoomi par avatirn hue haian, tathapi unaka prem nissim tha. atah ve uddhav ji ke samane prem se katar tatha vihval ho gaye. uddhav ji ne unake prem ki b di prashansa karake kaha ‘tumane jo bhagavan mean prem se buddhi laga di hai vah shlaghaniy hai, kyoanki ve shrikrishn aur balaram hi sakal jagat ke karan haian. ve hi sakal praniyoan mean pravesh karake praniyoan ke aur vibhinn upadhiyoan ke karan bhinn-bhinn pratit hone vale jivoan ke niyanta pradhan purush haian. jo purush pranant ke samay unamean apane shuddh man ko sthapit karata hai, vah anayas hi mukt ho jata hai. is karan he nand ji! he yashode! jab tum manushyavatar dharan karane vale poorn narayan par bhakti karate ho, to tum ko aur kaun sa shubh karm karana shesh raha? he mahabhago! tum khed n karo, krishn hamare samip hi haian, aisa dekho, kyoanki ve to sab praniyoan ke hriday mean sthit haian. ve ahankar rahit aur samadrishti haian. un parameshvar ko koee priy ya apriy nahian hai, koee uttam ya adham nahian hai; unaki n koee mata hai n pita; n apana hai n paraya; n deh hai n janm aur n karm hi hai. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj