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brahmanoan dvara ki huee stuti
gopiyaan bhi prakrit kam ke vash nahian thi. unhoanne poorv janmoan ke punyabal se yah samajh liya tha ki bhagavan sakshat parabrahm haian aur sab ke atma haian. atma to sabase adhik priy hai hi. yah sab praniyoan mean ichchha rahati hai ki ‘ma n bhoovan hi bhooyasamh’ maian kabhi n rahooan aisa kabhi n ho kintu maian sada hi bana rahooan- atma ke vishay mean aisa sarvadhik prem sabhi ka dekha jata hai. tab us priy atma ko kaise prapt karean? gopiyaan samajh gayian ki prem se hi vah priy vastu prapt ho sakati hai. isi karan unhoanne apane shuddh aantahkaran se sab kuchh chho dakar keval prem ka nata jo da, prem ka aspad vividh bhavoan se dekha jata hai. koee mata, koee pita, koee putr, koee bhaee, koee sakha aur koee pati ke roop mean dhooandhata hai aur pata hai. yadi gopiyoan ne patiroop se prem kiya to isamean kya dosh? upay keval shuddh prem aur ahankar se lekar sarvasv ka tyag hai. par aisa karana bhi sugam nahian hai. aantahkaran mean anekanek janmoan ke sanskar bhare p de haian. hriday ko bhagavan ke dhyan, gunagan, nam kirtan, shravan, manan, nididhyasan se shuddh karana p data hai. is prakar man mean sattvagun ki vriddhi hoti hai. tab guru milate haian aur ve bhakt mean jo kuchh kami rahati hai usako poorn kar dete haian.
kintu anek janmoan ke sanskar aise haian ki ve guru ke vakyoan mean bhi bhram utpann kar dete haian. bhakt yah jan-boojhakar bhi ki yah sansar jhootha hai; isako avashy chho dana hai, vasanabaddh hone ke karan stri-putradi ko nahian chho d sakati. yadi unase kuchh virakti ati bhi hai to bhi apane deh mean aisa asakt rahata hai ki sarvada isi ke pichhe mara-mara phirata hai. ise vedant ki bhasha mean tadatmyabhyas kahate haian.
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