vishay soochi
bhagavat stuti sangrah
doosara adhyay
madhuryalila
dvitiy prakaran
chiraharanalila
brahmanoan dvara ki huee stuti
is prakaran ka arth vastav mean ganbhir hai. yadi yah dhyan mean rakha jay ki bhagavan poorn brahm, aptakam haian, tab to yah vishay shighr samajh mean a jaega. yadi adhibhautik drishti se dekha jaega to vishay klisht hi bana rahega. is drishtivaloan ka samadhan is prakar kiya ja sakata hai ki bhagavan is pratha ke viruddh the ki striyaan nagn hokar snan karean. doosara dosh is pratha ka yah tha ki jal ke devata varun ji ka apaman hota tha. is karan kautuki bhagavan ne yah upay kiya. yah samadhan kisi aansh mean upayukt ho sakata hai kintu isake bhitar kuchh aur hi rahasy bhara hua hai; usako likhane ka sahas is kshudr jiv ko hota hai, isake lie he bhagavanh! ap kshama karana. he krishn! ap hi daya karake isake hriday mean prerana karana kyoanki isaka yah prayas apani shakti se bahar hai. yahaan yah shanka nahian banati ki bhagavan ne kamavash aisa kiya, bhagavan ka kamavash hona ban hi nahian sakata. laukik drishti se bhi kamavash aisa nahian hua kyoanki unaki avastha itani chhoti thian ki usamean kam ka aankur hi utpann nahian ho sakata tha. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj