bhagavan vasudev -sudarshan sianh 'chakr'
chitr:Prev.png |
upanayan
pratham bhiksha dene ka shvathv mata devaki ka. mata kin rathnoan se bharean ye jholiyaan. rathnathal ke sab rathn unhhean tuchhchh lagate haian. ek kshan mata apane in navin brahmachariyoan ko dekhati rah gayian. unake karoan ne kab unaki jholi bhar di, unhhean pata nahian. ve to mughdhanetr is shobha ko dekh rahi haian. mataoan ko, maharaj ugrasen ko, nagarikoan ko, nagar ki vriddhaoan ko– sabhi ko to bhiksha deni hai. sabane kitane samay se kitani lalasa se khya-khya sanjoya hai in jholiyoan ke lie. kisi ko nirash kaise kiya ja sakata hai. bahut chhoti haian jholiyaan; kinhtu ananht ki jholiyaan haian ve. sabaki shraddha sarthak-saphal karani hai. lautakar maharshi gargachary ke samhmukh unake in shishhyoan ne apani jholiyaan dhar dian. mahalakshhmi jisake iangit ki sada pratiksha karati haian, usane aj bhiksha maangi hai. vah donoan hath jo de, mashtak jhukaye prarthana kar rahe haian– ‘gurudev! is tuchhchh bhiksha ko shvikar karane ki kripa karean.’ maharshi ne hath badhakar jholiyaan uthayian aur rakh lian. inamean khya hai– dekhane ki avashhyakata? khya nahian hai inamean? maharshi ke lie ram-krishhn ki shraddha se b da khya hoga. un vitarag ke lie shvarn ya rathnoan ka kahaan mahathv hai; kinhtu in jholiyoan ka ek kan pane ko sanakadi bhi samuthsuk ban sakate haian. maharshi ne to aj in shishhyoan ko paya hai–in padmarag pit aur nilamani ko pakar kuchh pana rah bhi jata hai. ‘ab se tum log bhoomi-shayan karoge saumhy! keval mrigacharm ka ashtaran rakhoge. danhd sada sath rakhana. man lagakar gurukul mean adhhyayan karana. guru ki ajna ka savadhani se palan karana. unake lie nithy pavitr samidhayean lana. pramadahin hokar nithy samay par aghnidev ki aradhana karana.’ hath jo de samhmukh kh de apane shishhyoan ko maharshi ne achar ka upadesh diya. chhote-b de jane kitane niyam batalaye. sab niyam vahi to samajhaveange. upanayan samhpann hua. maharshi ne unhhean mangal ashirvad diya. brahman dan-man se sanhtushht hue aur unaki vani ashirvad dete thakati nahian. ab vasudev ji sammukh a gaye haian maharshi ke aur aanjali baandhakar prarthana karane lage haian– ‘kans ne meri gayean, mera dhan adharmapoorvak haran kar liya tha. maian karagar mean vivash banhdi tha. putroan ke janhm ke samay inake shashhthi, namakaran, choo dakaranadi ka samay anuman karake maian keval manasik sankalhp kar sakata tha. ab ap kripa karean, mere us sankalpit dan ko shvikriti dekar mujhe asath-sankalhp hone se bacha lean.’ vasudev ji banhdigrih mean keval ram-shhyam ka hi to shmaran karate rahate the. karagar se bahar the, tab bhi yahi karate rahe. putroan ke kisi sanshkar ka samay dhhyan mean aya aur unhhoanne godan, shvarnadan ki ek maharashi ka sankalhp kiya. unhhean sab shmaran hai. maharshi ko bhale use baantana p de, aj to yajaman ke sankalhp ko sathy karane ke lie laksh-laksh gayean, apar dhanarashi, rath, vashtr, ann-sab shvikar karane haian unhhean tatha agat vipravarg ko bhi. aj vrat ka din hai–poori mathura ke lie vrat ka din hai. shribalaram aur krishhn to ab gurugrih jayeange. param mangal ka avasar hai yah. ashru nahian ana chahiye kisi ko; kinhtu inaka viyog–bahut kathin kary hai yah ashru-nirodh is samay, par karana hai–inake mangal ke lie karana hi hai. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj