नन्द बैठक

nand baithak
nand baithak
vivaran nand baithak vah sthan jahaan brajeshvar maharaj nand apane b de aur chhote bhaeeyoan, vriddh gopoan tatha purohit adi ke sath paramarsh adi karate the, isaliye ise 'baithak' kaha gaya hai.
rajy uttar pradesh
zila mathura
prasiddhi hindoo dharmik sthal
kab jaean kabhi bhi
yatayat bas, kar, aauto adi
sanbandhit lekh nandagaanv, gokul, mahavan, brahmand ghat mahavan, kamyavan, vrindavan, nand ji mandir nandagaanv, nand, krishn
any janakari braj chaurasi kos mean maharaj nand ki bahut-si baithakean haian.
adyatan‎

nand baithak yani vah sthan jahaan brajeshvar maharaj nand apane b de aur chhote bhaeeyoan, vriddh gopoan tatha purohit adi ke sath samay-samay par baithakar krishn ke kalyanarth vividh prakar ke paramarsh adi karate the. baithakar paramarsh karane ke karan ise 'baithak' kaha gaya hai. chaurasi kos braj mean maharaj nand ki bahut-si baithakean haian.

sankshipt prasang

nandababa gokul ke sath jahaan bhi virajaman hote the, vahian par samayochit baithakean hua karati thian. isi prakar ki chhoti-b di baithakean any sthanoan mean bhi haian. nandababa, go, gop, gopi adi ke sath jahaan bhi nivas karate the, use nandagokul kaha jata tha. baithakean kaise hoti thian, usaka ek prasang is prakar hai-

giriraj govardhan ko sat dinoan tak apani kanishth aanguli par dharan kar sapt varshiy krishn ne indr ka ghamand chakanachoor kar diya tha. isase sabhi vriddh gop b de ashcharyachakit hue. unhoanne ek baithak ki. nand ke jyeshth bhrata upanand us baithak ke sabhapati hue. nandababa bhi us baithak mean bulaye gaye. vriddh gopoan ne baithak mean apana-apana yah mantavy prakat kiya ki shrikrishn ek sadharan balak nahian haian. janmate hi pootana jaisi bhayankar rakshasi ko khel-hi-khel mean mar dala. tatpashchath shakatasur, trinavart, aghasur adi ko mar giraya. kaliy jaise bhayankar nag ka bhi daman kar usako kaliyadah se bahar kar diya. abhi kuchh hi din hue giriraj jaise vishal parvat ko sat dinoan tak apani kanishth aanguli par dharan kar moosaladhar vrishti aur aandhi-toofan se sare braj ki raksha ki. yah sadharan balak ka kary nahian hai. hamean to aisa lagata hai ki yah koee siddh purush, devata athava svayan narayan hi haian. nand aur yashoda ka putr manakar ise daantana, dapatana, chor, uddand adi sambodhan karana uchit nahian hai. at: nand, yashoda aur gop, gopi savadhani se sadaiv isake sath priti aur gauravamay vyavahar hi karean. upasthit sabhi gopoan ne is vaktavy ko bahut hi gambhir roop se grahan kiya. sabhi ne milakar nandababa ko is vishay mean satark kar diya.

nandababa ne hansate hue unaki batoan ko u da diya aur kaha- "adaraniy sajjanoan! apaka vaktavy maianne shravan kiya, kintu maian krishn mean leshamatr bhi kisi devatv ya bhagavatta ka lakshan nahian dekh raha hooan. maian ise janm se janata hooan. bhala bhagavan ko bhookh aur pyas lagati hai? yah makkhan aur roti ke lie din mean pachas bar rota hai. kya bhagavan chori karata aur jhooth bolata hai? yah gopiyoan ke gharoan mean jakar makkhan chori karata hai, jhooth bolata hai tatha nana prakar ke upadrav karata hai. p dos ki gopiyaan ise chulloobhar maththe ke lie, laddoo ke lie tarah‑tarah se nachati aur isake sath khilava d karati haian. jaisa bhi ho, jab isane hamare ghar mean putr ke roop mean janm grahan kiya hai, tab isake prati hamara yahi kartavy hai, bhavishy mean yah sadachar adi sarvagunasampann adarsh vyakti bane. haan ek bat hai ki maharshi gargachary ne namakaran ke samay yah bhavishyavani ki thi ki tumhara yah balak gunoan mean bhagavan narayan ke saman hoga. at: chinta ki koee bat nahian haian." isake atirikt kabhi-kabhi krishn ke hit mean, usaki sagaee ke lie tatha any vishayoan ke lie samay-samay par baithakean hua karati thian.