gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 1-gita aur mahabharat.
gita-granth sadaiv pathaniy hone ke karan vedoan ke sahash poori gita ko kanthagr karane vale log bhi pahale bahut the aur ab tak bhi kuchh haian. yahi karan hai ki vartaman gita ke bahut se pathantar nahian hai aur jo kuchh bhinn path hai ve sab tikakaroan ko maloom hai. isake siva yah bhi kaha ja sakata haian ki isi hetu se gita-granth mean barabar 700 shlok rakhean gaye haian ki usamean koee pheraphar n kar sake. ab prashhn yah haiki banbee tatha madras mean mudrit mahabharat ki pratiyoan hi mean 45 shlok- aur, ve bhi sab bhagavan hi ke- jy़ada kahaan se agaye? sanjay aur arjun ke shlokoan ka jo d, vartaman pratiyoan mean aur is ganana mean, saman arthat 124 haian; aur gyarahavean adhyay ke ‘‘pashyami devanh0’’[1] adi 17 shlokoan ke sath, mat-bhed ke karan sambhav hai, ki any das shlok bhi sanjay ke samajhe javean; isalie kaha ja sakata hai ki yadyapi sanjay aur arjun ke shlokoan ka jo d saman hi hai, tathapi pratyek ke shlokoan ko prithak prithak ginane mean kuchh farq ho gaya hoga. parantu is bat ka kuchh pata nahian lagata, ki vartaman pratiyoan mean bhagavan ke jo 575 shlok haian, unake badale 620 (arthath 45 adhik) shlok kahaan se a gaye! yadi yah kahate haian ki gita ke ‘stotr’ ya ‘dhyan’ ya isi prakar ke any kisi prakaran ka isamean samavesh kiya gaya hoga, to dekhate haian ki banbee mean mudrit mahabharat ki pothi mean vah prakaran nahian hai; itana hi nahian, kintu is pothivali gita mean bhi sat sau shlok hi hai. atev, vartaman sat sau shlokoan ki gita hi ko praman manane ke siva any marg nahian hai. yah huee gita ki bat. parantu, jab mahabharat ki or dekhate haian,to kahana p data hai ki yah virodh kuchh bhi nahian hai. svayan bharat hi mean yah kaha hai, ki mahabharat-sanhita ki sankhya ek lakh hai. parantu ravabahadur chiantamanirav vaidy ne mahabharat ke apane tika-granth mean spasht karake batalaya hai, ki vartaman prakashit pothiyoan mean utane shlok nahian milate; aur, bhinn bhinn parvoan ke adhyayoan ki sankhya bhi, bharat ke aranbh mean di gee anukramanika ke anusar, nahian hai. aisi avastha me, gita aur mahabharat ki tulana karane ke liye, in donoan granthoan ki kisi n kisi vishesh pothi ka adhar liye bina kam nahian chal sakata; atev shrimachchhankarachary ne jis sat sau shlokoan vali gita ko praman mana hai usi gita ko, aur kalakatte ke baboo pratapachandraray-dvara prakashit mahabharat ki pothi ko, praman man kar hamane in donoan granthoan ki tulana ki hai; aur, hamare is granth mean udadhritamahabharat ke shlokoan ka sthan-nirdesh bhi, kalakatte mean mudrit ukt mahabharat ke anusar hi kiya gaya hai. |
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tika tippani aur sandarbh
- ↑ 11.15-31
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj