गीता प्रबोधनी -रामसुखदास पृ. 151

gita prabodhani -svami ramasukhadas

satavaan adhyay

bahoonaan janmanamante jnanavanmaan prapadyate . vasudev: sarvamiti s mahatma sudurlabh: ॥19॥ bahut janmoan ke antim janm mean arthath manushyajanm mean sab kuchh paramatma hi haian- is prakar jo jnanavan mere sharan hota hai, vah mahatmaatyant durlabh hai. vyakhya- sadhak pahale paramatma ko door dekhata hai, phir samip dekhata hai, phir apane mean dekhata hai, aur phir keval paramatma ko hi dekhata hai. karmayogi paramatma ko samip dekhata hai, jnanayogi paramatma ko apane mean dekhata hai aur bhaktiyogi sab jagah paramatma ko hi dekhata hai. ‘sab kuchh paramatm hi haian’- aisa anubhav karana hi asali sharanagati hai arthath keval sharany hi rah jay, sharanagat koee rahe hi nahian! vasudevah sarvamh’-yah gita ka sarvochch siddhant hai. hamari drishti mean ‘sarvamh’ (sansar) ki satta hai, isaliye bhagavanh ne hamean samajhane ke liye ‘vasudevah sarvamh’ kaha hai. vastav mean keval vasudev-hi-vasudev hai, ‘sarvamh’ hai hi nahian! karan ki asath hone se ‘sarvamh’ ki satta vidyaman hi nahian hai-‘nasato vidyate bhavah’. jaise, khet mean pahale bhi gehooan boya gaya tha aur ant mean bhi gehooan hi nikalega, par bich mean hari-hari ghas dikhane par bhi vah ‘gehooan ki kheti’ kahalati hai. use gay kha jay to kisan kahata hai ki gay hamara gehooan kha gayi, jabaki gay ne gehooan ka ek dana bhi nahian khaya. isi prakar srishti ke pahale bhi paramatma the aur ant mean bhi paramatm hi raheange, par bich mean paramatma n dikhane par bhi sab kuchh paramatma hi haian. jaise gehooan se utpann kheti bhi gehooan hi hai, aise hi paramatma se utpann srishti bhi paramatma hi hai. paramatma ne kahian se saman mangavakar srishti nahian banayi, pratyut ve khud hi srishtiroop ban gaye. atah srishti bhagavanh ka pratham avatar hai- ‘adyoavataro yatrasau bhootagramo vibhavyate’. jaise jisake bhitar pyas hoti hai, use hi jal dikhata hai. pyas n ho to jal samane rahate hue bhi dikhata nahian. aise hi jisake bhitar paramatma ki pyas (lalasa) hai, use paramatma dikhate haian aur jisake bhitar sansar ki pyas hai, use sansar dikhata hai. paramatma ki pyas ho to sansar lupt ho jata hai aur sansar ki pyas ho to paramatma lupt ho jate haian. tatpary hai ki sansar ki pyas hone se sansar n hote hue bhi mrigamarichika ki tarah dikhane lag jata hai aur paramatma ki pyas hone se paramatma n dikhane par bhi dikhane lag jate haian. paramatma ki pyas jagrat hone par bhakt ko bhootakal ka chintan nahian hota, bhavishy ki asha nahian rahati aur vartaman mean use prapt kiye bina chain nahian p data. sab kuchh (samagraroop mean) ek bhagavanh hi haian-‘vasudevah sarvamh’, ‘sadasachchahamh’ek bhagavanh ke sivay kuchh bhi n hone se bhagavanh akele haian, unake pas (unase bhinn) kuchh bhi nahian hai. bhagavanh ka aansh hone se jiv ke pas bhi bhagavanh ke sivay kuchh nahian hai; atah vah bhi vastav mean akela hai. jiv bhagavanh ke sivay bhool se jisako bhi apana manata hai, vah sab asath hai, tyajy hai, milane aur bichhu dane vala hai. tatpary hai ki bhagavanh bhi akianchan haian aur unaka aansh jiv bhi! isiliye bhagavanh ne rukmini ji se kaha hai- ‘nishkinchana vayan shashvannishkinchanajanapriyaah’‘ham sada ke akianchan haian aur akianchan bhaktoan se hi ham prem karate haian tatha ve hamare se prem karate haian.’ jab sadhak sansar mean shariradi kisi bhi vastu-vyakti ko apana tatha apane liye nahian manata, pratyut ekamatr bhagavanh ko hi apana tatha apane liye manata hai, tab vah akianchan hokar bhagavanh ka premi ho jata hai- ‘priyo hi jnaninoatyarthamahan s ch mam priyah’, ‘jnani tvatmaiv me matamh’, ‘mayi te teshu chapyahamh’.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345