गीता प्रबोधनी -रामसुखदास पृ. 141

gita prabodhani -svami ramasukhadas

satavaan adhyay

mayyasaktamana: parth yogan yunjanmadashray: . asanshayan samagran maan yatha jnasyasi tachchhrinu ॥1॥ shribhagavan bole- he prithanandan! mujhamean asakt man vala, mere ashrit hokar yog ka abhyas karata hua too mere jis samagraroop ko niahsandeh jis prakar se janega, usako (usi prakar se) sun. vyakhya- atmiyata ke karan jisaka man bhagavanh ki or akarshit ho gaya hai, jo sab prakar se bhagavan ke ashrit ho gaya hai aur jisane bhagavan ke sath apane nity-sambandh ko pahachan liya hai, aisa bhakt bhagavan ke samagraroop ko jan leta hai. sagun-nirgun, sakar-nirakar adi sab kuchh ek bhagavan hi haian- yah bhagavan ka samagraroop hai. bhagavan kahate haian ki parth! apane samagraroop ka varnan maian is dhang se karooanga, jisase too mere samagraroop ko sugamatapoorvak yathartharoop se jan lega aur tere sab sanshay mit jayange. jnanan teahan savijnanamidan vakshyaanmyasheshat: . yajjnatva neh bhooyoanyajjnatavyamavashishyate ॥2॥ tere liye maian yah vijnan sahit jnan sampoornata se kahooanga, jis ko janane ke bad phir is vishay mean janane yogy any (kuchh bhi) shesh nahian rahega. vyakhya- para tatha apara prakriti ki svatantr satta nahian hai- yah ‘jnan’ aur para-apara sab kuchh ek bhagavan hi haian- yah ‘vijnan’ hai. ahamh sahit sab kuchh bhagavan haian- yah bhagavan ka samagraroop hi ‘vijnan sahit jnan’ hai. is vijnan sahit jnan ko janane ke bad aur kuchh bhi janana shesh nahian rahata; kyoanki ‘sab kuchh bhagavan hi haian’- ise janane ke bad yadi kuchh shesh rahega to vah bhi bhagavan hi hoange!

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345