गीता प्रबोधनी -रामसुखदास पृ. 255

gita prabodhani -svami ramasukhadas

terahavaan adhyay

shribhagavanuvach: idan shariran kauntey kshetramityabhidhiyate . etadyo vetti tan prahu: kshetrajn iti tadvid: ॥1॥ shribhagavan bole- he kuntiputr arjun! ‘yah’-yap se kahe jane vale sharir ko ‘kshetr’-is nam se kahate haian aur is kshetr ko jo janata hai, usako jnanilog ‘kshetrajn’- is nam se kahate haian. vyakhya- arjun ke dvara barahavean adhyay ke arambh mean kiye gaye prashn ke uttar mean bhagavan ne sagun-sakar ki upasana ka vistar varnan kiya. ab bhagavan yahaan se nirgun-nirakar ki upasanaa ka vistar se varnan karana arambh karate haian. jaise khet mean tarah-tarah ke bij dalakar kheti ki jati hai, aise hi is manushy sharir mean ahanta-mamata karake jiv tarah-tarah ke karm karata hai aur phir un karmoan ke phalaroop mean use doosara sharir milata hai. bhagavan sharir ke sath mane hue ahanta-mamataroop sambandh ka vichchhed karane ke liye sharir ko idanta (prithakta -se dekhane ke liye kar rahe haian, jo pratyek marg ke sadhak ke liye atyant avashyak hai. anant brahmandoan mean jitane bhi sharir haian, unamean jiv svayan ‘kshetrajn’ hai aur anant brahmand ‘kshetr’ haian. kshetrajn ke ek aansh mean anant brahmand haian- ‘yen sarvamidan tatamh’. sadhak ko janana chahiye ki maian kshetr nahian hooan, pratyut kshetr ko janane vala ‘kshetrajn’ hooan. ek hi chinmay tattv (satta) kshetr ke sambandh mean ‘kshetrajn’, kshar ke sambandh se ‘akshar’, sharir ke sambandh se ‘shariri’, drishy ke sambandh se ‘drashta’, sakshy ke sambandh se ‘sakshi’ aur karan ke sambandh se ‘karta’ kaha jata hai. vastav mean us tattv ka koee nam nahian hai. vah keval anubhavaroop hai.

sanbandhit lekh

gita prabodhani -ramasukhadas

adhyay

prishth sankhya

adhyay 1	1
adhyay 2	18
adhyay 3	58
adhyay 4	82
adhyay 5	104
adhyay 6	118
adhyay 7	141
adhyay 8	158
adhyay 9	173
adhyay 10	191
adhyay 11	213
adhyay 12	242
adhyay 13	255
adhyay 14	280
adhyay 15	297
adhyay 16	315
adhyay 17	330
adhyay 18	345