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pandrahavaan adhyay
poornayog: sarvatr purushottam-darshan
86. jnan-lakshan: maian purush, vah purush, yah bhi purush
20. jivan mean param bhakti ka sanchar ho jane par jo karm hota hai, vah bhakti aur jnan se alag nahian rahata. karm, bhakti aur jnan milakar ek hi ramaniy roop ban jata hai. is ramaniy roop mean se adbhut premamay aur jnanamay seva sahaj hi utpann hoti hai. maan par mera prem hai, kiantu yah prem karm ke dvara prakat hona chahie. prem sadaiv marata-khapata rahata hai. sevaroop mean vyakt hota rahata hai. prem ka bahyaroop hai seva. prem anant seva-karmo se sajakar nachata hai. prem ho to jnan bhi vahaan a jata hai. jisaki seva mujhe karani hai, use kaun-si seva priy hogi, isaka jnan mujhe hona chahie, nahian to vah seva ku-seva hogi. sevy vastu ka jnan prem ko hona chahie. prem ka prabhav kary dvara phailane ke lie jnan ki avashyakata hai, parantu mool mean prem hona chahie. vah n ho, to jnan nirupayogi ho jata hai. prem ke dvara hone vala karm mamooli karm se bhinn hota hai. khet se thake-maand aye l dake par maan prem ki drishti dalati hai aur kahati hai- ‘beta, thak gaye ho!’ parantu chhote karm mean, dekhie to kitana samarthy hai. apane jivan ke samast karm mean jnan aur bhakti ko otaprot kijie. yahi ‘purushottam yog’ kahalata hai.
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tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj