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barahavaan adhyay
sagun-nirgun-bhakti
59. adhyay 6 se 11 ekagrata se samagrata
1. ganga pravah yoan to sabhi jagah pavan aur pavitr hai; parantu hariddhar‚ kashi‚ prayag jaise sthan adhik pavitr haian. unhoanne sare sansar ko pavitr bana diya hai. bhagavadgita ka yahi hal hai. bhagavadgita adi se aant tak sabhi jagah pavitr hai. parantu bich mean kuchh adhyay aise haian‚ jo tirth-kshetr ban gaye haian. aj jis adhyay ke sanbandh mean hamean kahana hai‚ vah b da pavan tirth ban gaya hai. svayan bhagavan hi use 'amritadhara' kahate haian- ye tu dharmyamritamidan yathoktan paryupasate. hai to yah chhota-sa bis shlokoan ka hi adhyay‚ parantu amrit ki dhara hai. amrit ki tarah madhur hai‚ sanjivan-dayi hai. is adhyay mean bhagavan ne shrimukh se bhaktiras ki mahima ka tattv gaya hai.
2. vastav mean chhathe adhyay se bhakti-tattv praranbh ho gaya hai. paanchavean adhyay ke aant tak jivan-shastr ka pratipadan hua. svadharmacharan roop karm‚ usake lie sahayak manasik sadhanaroop vikarm‚ in donoan ki sadhana se sanpoorn karmoan ko bhasm karane vali aantim akarm ki bhoomika, itani batoan ka vichar pahale paanch adhyayoan tak hua. itane mean jivanashastr samapt ho gaya. phir chhathe adhyay se gyarahavean adhyay ke aant tak ek tarah se bhakti tattv ka hi vichar chala. ekagrata se aranbh hua. chhathe adhyay mean yah bataya gaya hai ki chitt ki ekagrata kaise ho sakati hai‚ usake kya-kya sadhan haian aur usaki kyoan avashyakata hai? gyarahavean adhyay mean samagrata batayi gayi hai. ab dekhana yah hai ki ekagrata se lekar samagrata tak ki lanbi manjil hamane kaise tay ki?
chitt ki ekagrata se shurooat huee. ekagrata hone par kisi bhi vishay ka vichar manushy kar sakata hai. chitt ki ekagrata upayog- mera priy vishay lean to ganit ke adhyayan mean ho sakega. usase avashy phal-labh hoga. parantu yah chitt ki ekagrata sarvottam sadhy nahian hai. ganit ke adhyayan se ekagrata ki poori pariksha nahian hoti. ganit mean athava aise hi kisi jnan–praant mean chitt ki ekagrata se saphalata to milegi; parantu yah sachchi pariksha nahian hai. isalie satavean adhyay mean yah batalaya ki hamari drishti bhagavan ke charanoan ki or hona chahie. athavean adhyay mean kaha gaya ki bhagavan ke charanoan mean ekagrata satat bani rahe. hamari vani‚ kan‚ aankh satat usi mean lagi rahean‚ isalie amaran prayatn karana chahie. hamari sabhi iandriyoan ko aisa abhyas ho jana chahie.
padilean vळn iandriyaan sakळaan. bhavato niraळaan nahi duja– 'sab iandiyoan ko adat p d gayi‚ ab doosari bhavana nahian rahi.' aisa ho jana chahie. sab iandriyoan ko bhagavan ki dhun lag jani chahie. hamare samip chahe koee vilap kar raha ho ya bhajan ga raha ho‚ koee vasana ka jal bun raha ho ya virakt sajjanoan ka‚ santoan ka samagam ho raha ho‚ soory ho ya aandhakar ho‚ maranakal mean parameshvar hi chitt ke samane kh da rahega. is tarah ka abhyas jivan bhar sab iandriyoan se karana‚ yah sataty ki shiksha athavean adhyay mean di gayi hai. chhathe adhyay mean ekagrata‚ satavean mean eeshvarabhimukh ekagrata yani ‘prapatti‘‚ athavean mean satatyayog aur navean mean samarpanata sikhayi hai. dasavean mean kramikata batayi hai. ek-ek kadam age chalagakar eeshvar ka roop kaise hridayangam kiya jaye‚ chianti se lekar brahmadev tak mean vyapt paramatma dhire-dhire kaise atmasat kiya jaye‚ yah bataya gaya. gyarahavean adhyay mean samagrata batayi gayi. vishvaroop-darshan ko hi maian 'samagrata-yog' kahata hooan. vishvaroop-darshan yani yah anubhav karana ki mamooli raj-kan mean bhi sara vishv samaya hua hai. yahi virat darshan hai. chhathe adhyay se lekar gyarahavean tak bhakti-ras ki aisi yah bhinn-bhinn prakar se chhanabin ki gayi hai.
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