गीता-प्रवचन -विनोबा पृ. 49

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chhatha adhyay chittavritti-nirodh 25. atmoddhar ki akaanksha 1. paanchavean adhyay mean ham kalpana aur vichar ke dvara dekh sake ki manushy ki ooanchi-se-ooanchi u dan kahaan tak ja sakati hai. karm, vikarm, akarm milakar sari sadhana poorn hoti hai. karm sthool vastu hai. jo-jo svadharm-karm ham karean, usamean hamare man ka sahayog hona chahie. manasik shikshan ke lie jo karm karana p data hai, vah vikarm, vishesh karm athava sookshm karm hai. avashyakata karm aur vikarm, donoan ki hai. in donoan ka prayog karate-karate akarm ki bhoomika taiyar hoti hai. hamane pichhale adhyay mean dekh liya ki is bhoomika mean karm aur sannyas, donoan ekaroop hi ho jate haian. ab chhathe adhyay ke arambh mean phir kaha hai ki karmayogi ki bhoomika sannyas ki bhoomika se alag dikhayi dene par bhi aksharashah ekaroop hai. keval drishti ka aantar hai. paanchavean adhyay mean jis avastha ka varnan kiya gaya hai, usake sadhan khojana, yah bad ke adhyayoan ka vishay hai. 2. kee logoan ki aisi ek bhramak kalpana hai ki paramarth, gita adi granth sadhuoan ke lie hi haian. ek grihasth ne kaha- "maian koee sadhu nahian hooan." isaka arth yah hua ki ‘sadhu’ nam ke koee prani haian, jinamean se ve nahian hai. jaise gho de, sianh, bhaloo, gay adi prani haian, vaise hi sadhu nam ke bhi koee prani haian aur paramarth ki kalpana keval unhian ke lie hai. shesh jo vyavaharik jagath mean rahate haian, ve mano kisi aur jati ke haian unake vichar alag, achar alag. is kalpana ne sadhu-sant aur vyavaharik log, aisi do alag-alag jatiyaan bana di haian. ‘gita-rahasy’ mean tilak maharaj ne is bat ki or dhyan khiancha hai. gita granth sarvasadharan vyavaharik logoan ke lie hai. yah unaka kathan maian aksharashah sahi manata hooan. bhagavadgita sare sansar ke lie hai. paramarth-vishayak samast sadhan pratyek vyavaharik manushy ke lie hai. paramarth sikhata hai ki apana vyavahar shuddh aur nirmal rakhakar man ka samadhan aur shaanti kaise prapt ki jaye. vyavahar shuddh kaise kiya jaye, yah sikhane ke lie gita hai. jahaan-jahaan ap vyavahar karate haian, vahaan-vahaan gita ati hai. parantu vah apako vahaan-ki-vahaan rakhana nahian chahati. apaka hath pak dakar vah aantim manjil tak apako le jayegi. ek prasiddh kahavat hai ki parvat yadi muhammad ke pas n aye, to muhammad parvat ke pas jayega. muhammad ko yah chianta hai ki mera j d parvat tak bhi pahuanche. parvat j d hai, isalie muhammad usake ane ki bat nahian johata rahega. yahi bat gita-granth ki hai. kaisa hi din-durbal ho, ganvar-se ganvar ho, gita usake pas pahuanch jayegi. parantu isalie nahian ki use yathasthan rahane de, balki isalie ki use hath pak dakar age le jaye, oopar uthaye. gita chahati hai ki manushy apana vyavahar shuddh karake paramochch sthiti ko prapt kare. isi ke lie gita hai.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263