गीता-प्रवचन -विनोबा पृ. 62

satavaan adhyay prapatti athava eeshvar-sharanata 32. bhakti ka bhavy darshan 1. bhaiyo, arjun ke samane jab svadharm-palan ka prashn upasthit hua, to usake man mean svakiy aur parakiy ka moh utpann ho gaya aur vah svadharmacharan ko talane ki cheshta karane laga. usaka yah vritha moh pahale adhyay mean dikhaya gaya. is moh ko mitane ke lie doosara adhyay shuroo hua. usamean ye tin siddhant bataye gaye- amar atma sarvatr vyapt hai, deh nashavan hai aur svadharm ka tyag kabhi nahian karana chahie. sath hi karmaphal-tyagaroopi vah yukti bhi batalayi, jisase in siddhantoan par amal kiya ja sake. is karmayog ka vivaran dete hue usamean se karm, vikarm aur akarm, ye tin vastuean utpann huee. karm-vikarm ke sangam se utpann hone vale do prakar ke akarm paanchavean adhyay mean hamane dekh liye. chhathe adhyay se bhinn-bhinn vikarm batane ki shurooat ki gayi hai. chhathe adhyay mean sadhana ke lie avashyak ekagrata batayi gayi. aj satavaan adhyay hai. is adhyay mean vikarm ka ek naya hi bhavy kaksh khol diya gaya hai. srishti-devi ke mandir mean, kisi vishal van mean, ham jis tarah nana prakar ke manohar drishy dekhate jate haian, vaisa hi anubhav gita granth mean hota hai. chhathe adhyay mean ekagrata ka kaksh dekha. ab ham jara doosare kaksh mean pravesh karean. 2. us kaksh ka dvar kholane se pahale hi bhagavan ne is mohakarini jagath rachana ka rahasy samajha diya hai. ek hi prakar ke kagaj par ek hi kooanchi se chitrakar nanavidh chitr aankit karata hai. koee sitariya sat svaroan se hi anek rag nikalata hai. vanmay ke bavan aksharoan ki sahayata se ham nana prakar ke vichar aur bhav prakat karate haian. vaisa hi is srishti mean bhi hai. srishti mean anant vastuean aur anant vrittiyaan dikhayi deti haian. parantu yah sari aantarbahy srishti ek hi akhand atma aur ek hi ashtadha prakriti ke duhare masale se bani huee hai. krodhi manushy ka krodh, premi manushy ka prem, duahkhi ka krandan, anandi ka harsh, alasi ka niand ki or jhukav, udyogi ka karmasphuran; ye sab ek hi chaitany-shakti ke khel haian. in paraspar-viruddh bhavoan ke mool mean ek hi chaitany bhara hua hai. bhitari chaitany ek hi hai. usi tarah bahy avaran ka bhi svaroop ek hi hai. chaitanyamay atma aur j d prakriti, is duhare masale se sari srishti bani hai, janami hai, yah aranbh mean hi bhagavan bata rahe haian.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263