|
doosara adhyay
sab upadesh tho de mean: atmajnan aur samatvabuddhi
6. jivan-siddhant: (1) deh se svadharmacharan
4. doosare adhyay mean jivan ke tin mahasiddhant prastut kiye gaye haian- (1) atma ki amarata aur akhandata, (2) deh ki kshudrata aur (3) svadharm ki abadhyata. inamean svadharm ka siddhant kartavy roop hai aur shesh do jnatavy haian. pichhali bar maianne svadharm ke sambandh mean kuchh kaha hi tha. yah svadharm hame nisargatah hi prapt hota hai. svadharm ko kahian khojane nahian jana p data. aisi bat nahian hai ki ham akash se gire aur dharati par sanbhale. hamara janm hone se pahale yah samaj tha, hamare maan-bap the, a dosi-p dosi the. aise is pravah mean hamara janm hota hai. atah jin maan-bap ki kokh se maian janama hooan unaki seva karane ka dharm mujhe janmatah hi prapt ho gaya hai aur jis samaj mean maianne janm liya, usaki seva karane ka dharm bhi mujhe is kram se apane-ap hi prapt ho gaya hai. sach to yah hai ki hamare janm ke sath hi hamara svadharm bhi janamata hai, balki yah bhi kah sakate haian ki vah to hamare janam ke pahale se hi hamare lie taiyar rahata hai, kyoanki vah hamare janm ka hetu hai. hamar janm usaki poorti ke lie hota hai. koee-koee svadharm ko patni ki upama dete haian aur kahate haian ki jaise patni ka sambandh avichchhedy mana gaya hai, vaise hi yah svadharm-sambandh bhi avichchhedy hai. lekin mujhe yah upama bhi gaun maloom hoti hai. maian svadharm ke lie mata ki upama deta hooan. mujhe apani mata ka chunav is janm mean karana baki nahian raha. vah pahale hi nishchit ho chuki hai. vah kaisi bhi kyoan n ho, ab tali nahian ja sakati. aisi hi sthiti svadharm ki hai. is jagat mean hamare lie svadharm ke atirikt doosara koee ashray nahian hai. svadharm ko talane ki ichchha karana mano ‘sv’ ko hi talane jaisa atmaghatakipan hai. svadharm ke sahare hi ham age badh sakate haian. atah yah yah svadharm ka ashray kabhi kisi ko nahian chho dana chahie- yah jivan ka ek moolabhoot siddhant sthir hota hai. 5. svadharm hamean itana sahaj prapt hai ki hamase apane-ap usi ka palan hona chahie. parantu anek prakar ke mohoan ke karan aisa nahian hota, athava b di kathinaee se hota hai aur hua bhi, to usame vish- anek prakar ke dosh- mil jate haian. svadharm ke marg mean kaante bikherane vale mohoan ke bahari roopoan ki to koee ginati hi nahian hai. phir bhi jab ham unaki chhanabin karate haian, to un sabaki tah mean ek mukhy bat dikhayi deti hai- sankuchit aur chhichhali deh-buddhi. maian aur mere sharir se sambandh rakhane vale vyakti, bas itani hi meri vyapti- phailav hai. is dayare ke bahar jo haian, ve sab mere lie gair athava dushman haian. bhed ki aisi divar yah deh-buddhi kh di kar deti hai. aur tariph yah hai ki jinhean maianne ‘maian’ athava ‘mere’ man liya, unake bhi keval sharir hi vah dekhati hai. deh-buddhi ke is duhare pech mean p dakar ham tarah-tarah ke chhote dabare banane lagate haian. prayah sab log isi karyakram mean lage rahate haian. inamean kisi ka dabara b da, to kisi ka chhota; parantu hai akhir vah dabara hi. is sharir ki cham di ke jitani hi usaki gaharaee! koee kutuanbabhiman ka dabara banakar rahata hai, to koee deshabhiman ka. brahman-brahmanetar nam ka ek dabara, hindoo-musalaman nam ka doosara. aise ek do nahian, anek dabare bane hue haian. jidhar dekhie, udhar ye dabare-hi-dabare! hamari is jel mean bhi to rajanaitik kaidi aur doosare kaidi, is tarah ke dabare bane hi haian, mano isake bina ham ji hi nahian sakate. parantu isaka natija? yahi ki hin vicharoan ke ki doan ki badh ati hai aur svadharmaroopi arogy ka nash hota hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj