vishay soochi
garg sanhita
shrivijnan khanhd : adhyay 4
deveshvar bhagavan shrikrishhn ka bhakt aise desh mean bhi, jo brahman ke rahane yoghy nahian hai tatha jisamean krishhn sagar mrig nahian dikhayi dete athava sau vir, kikat, magadh evan mhlechhchhoan ke desh mean rahane par bhi logoan ko pavitr karane vala hota hai. rajanh ! jo sant purushoan se samhbanhdh rakhane vala haian, ve jnan yog, dharm, tirth evan yajn se varjit hote hue bhi bhagavan shri hari ke mandir (dham) mean chale jate haian. is prakar bhagavan shrikrishhn ke bhaktoan ki mahima maianne kah sunayi. isake varnan se hi manushhyoan ko charoan padarth upalabhdh ho jate haian. ab age khya sunana chahate ho. raja ugrasen ne poochha- bhagavan shrikrishhnachanhdr sakshat paripoornatam paramathma haian. durathma danhtavakr ki jhyoti un mean lin ho gayi- aisi bat suni gayi hai. vipravar ! yah mahan ashashchary ki bat haian; khyoanki mahathma purushoan ko prapht hone yoghy sayujhy pad anhy kisi sadharan vhyakti ko, aur vah bhi ek shatru ko, kaise sulabh ho gaya. shrivhyasaji bole- rajanh ! ‘yah mera hai aur yah maian hooan- yah vishamata trigunathmak praniyoan mean rahati haian; khyoanki ve kam-krodhadi mean rache-pache rahate haian. param prabhu shrihari ke aandar aisi bhavana nahian hoti. jo kisi bhi bhav se bhagavan mean apana man lagata hai, use shrihari ki saroopata upalabhdh ho jati hai-thik usi prakar, jaise ki da bhrig di ke roop mean parinat ho jata hai. saankhhyayog ke sadhan ke bina bhi manushhy shnneh, kam, bhay, krodh, ekata tatha suhridata ka bhav rakhakar bhagavan mean tanhmayata prapht kar lete haian. rajanh ! nanhd–yashoda adi ne tatha vasudev adi doosare-doosare logoan ne shnneh se aur gopiyoan ne kam bhav se bhagavan ko prapht kiya, n ki brahmabhavana se. karan yah hai ki ve bhagavan ke roop, gun evan madhury bhav mean apana man bhali-bhaanti lagaye rahate the. tumhhare putr kans ko bhay ke karan unaka sayujhy prapht hua. is danhtavakr ko aur shishupal adi doosaroan ko krodh se, tum sabhi yadavoan ko ekata-sajatiyata ke bhav se tatha ham logoan ko suhad se bhagavan sulabh hue haian. at ev kisi bhi upay se bhagavan shrikrishhn mean man lagana chahiye. rat-din shmaran karate rahana-shatru ke liye hi samhbhav hai; aur kahian aisa nahian hota. yahi karan hai ki daithyagan bhagavan shrihari mean shatru bhav kiya karate haian. is prakar shrigarg sanhita mean shrivijnan khanhd ke anhtargat narad-bahulashv sanvad mean’ bhaktasant ki mahima ka varnan’ namak chautha adhhyay poora hua. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |