vishay soochi
garg sanhita
mathurakhanhd : adhyay 20
naradaji kahate hai- rajanh ! is prakar kahati aur nirantar roti huee shreshth lakshmi roopa shriradha ko dekhakar shyasundar ka aang-aang karoona se vihval ho gaya. unake netroan se bhi ashru jharane lagean. unhhoanne tatkal donoan hathoan se khichankar priyatama ko hriday se laga liya aur nitiyukt vachanoan se dhiraj bandhaya. shri bhagavan bole- radhe ! shok n karo, maian tumhare prem se hi yahaan aya hooan. ham donoan ka tej evan bhedarahit evan ek hai. logoan ne ise do man rakha hai. shubhe ! jaise doodh aur usaki dhavalata ek hai, usi prakar sada ham donoan ek haian. jahaan maian hooan, vahaan tum sada virajaman ho. ham donoan ka viyog kabhi hota hi nahian. maian poorn parabahm hooan aur tum jaganmata tatastha shakti ho. ham donoan ke bich me viyog ki kalpana mithya jnan ke karan hai, tum ise samajhoan. varan ne ! jaise akash mean nithy virajaman mahan vayu sarvatr vhyapak hai, jaise jal sookshhmaroop se sarvatr vyapt hai, jaise kashth me agri vyapt rahati aur jaise bhitar aur bahar sthit yah prithagbhoota prithvi paramanu roop se sarvatr vyapt hai, usi prakar maian nirvikar bhav se sarvatr vidhaman hooan. jaise jal vividh rangoan se yukt hone par unase prithak hai, usi prakar maian trigunatmak bhavoan ke samhpark me rahakar bhi unase sarvatha asamprikt hooan. isi prakar tum mere svaroop ko dekho aur samajhoan, isase sada anand bana rahega. sumukhi ! 'maian' aur 'mera'- in do bhavoan ke karan dvet ki kalpana hoti hai. jab tak soory se hi utpann hua megh soory aur soory aur drishti ke bich mean vidyaman hai, tab tak drishti apane hi shvaroopabhoot soory ka darshan nahian kar pati. is prakar jab tak prakrit gun vhyavadhan banakar khade़ hai, tab tak jivathma apane hi shvaroopabhoot paramathma ko nahian dekh pata. in tinoan gunoan ka avaran door hone par hi paramathma sakshathkar kar pata hai. yadi man gunoan (vishayoan) mean asakht hai to vah banhdhanakarak hota hai aur yadi param purush paramathma mean sanlaghn hai to moksh ki praphti karane vala ho jata hai. is prakar man ko banhdhan aur moksh- donoan ka karan bataya gaya hai. us man ko jitakar prithhvi par asankhhy hokar vichare. bhamini ! lok mean man ka samhpoorn bhav (samhbandh) donoan or se parashpar ki apeksha rakhakar hota hai, ek or se nahian hota. kiantu prem shvayan hi kiya jata hai, at: mujh mean apani or se hi prem karana chahiye. prem ke saman is bhootal par doosara koee bhi meri prapti ka sadhan nahian haian . |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |