vishay soochi
shrikrishnaank
bhagavan shrikrishn ke janhm-karmoan ki alaukikata
yoan to sadharan manushhy bhi apani karmagati ke anusar janhm-mrithyu ke chakr mean phansa hai, aur janhm ke bad shvarth-buddhi tatha ajnanavash hone ke karan saansarik sukhoan ki prapti aur du:khoan ke nivaran ke lie sada karm karata hai, par bhagavan ke janhm-karm sadharan purush ke janhm karm se bilakul bhinhn prakar ke hote haian. bhagavan sadharan manushhy ki bhaanti janhm-mrithyu ke bandhan mean nahian haian aur n janhm lekar unhhean apane liye kisi saansarik sukh-du:kh ki prapti aur aprapti ke lie kuchh karane-dharane ki hi jaroorat hai. vah to sansar ke badhe़ hue adharm ka vinash karake manav jati ki unhnati ke lie avashhyak dharm ki shthapana karane ke lie aur dushhtoan ka dalan karake santoan ka sanrakshan karane ke lie janhm grahan karate haian- yada yada hi dharmashy ghlanirbhavati bharat . oopar batalaye hue karyoan ke lie bhagavan ka janhm hota hai avashhy, par janhm hone par unako apane (mool) shvaroop ki vishmriti nahian hoti. yoan to sara sansar hi bhagavan vhyakht shvaroop hai aur sari srishti ki rachana bhagavan hi apani maya se karate haian, par sadharan jivoan ko apane mool shvaroop ka jnan nahian rahata, isi se ve apane sab karm asakt buddhi se karate haian tatha sukh-du:kh ki laharoan mean uchhalate-doobate hi unaka jivan bitata hai, aur unaka jivan kshudr shvarth se bhara hua rahane ke karan doosaroan ko usase kuchh bhi shiksha nahian milata. par avatari purushoan ke sanbandh mean aisi bat nahian hai. unake janhm mean to pag-pag par logoan ko shiksha milati hai, ya yah kahana chahiye ki sarv-sadharan ko shiksha dene ke lie hi unaka janhm hota hai, isiliye unaka charitr divhy hota hai. |
tika tippani aur sandarbh
- ↑ shrimadbhagavadgita. 4. 7-8
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |