vishay soochi
shrikrishnaank
shrikrishhn bhakti ras
poojhyapad shriroopagoshvamiji isi uthtama bhakti ka shvaroop batalate haian- anhyabhilashitashoonhyan jnanakarmadyanavritamh . ek shhyamasunhdar ke atirikht anhy samasht saansarik evan paralaukik vishayoan ki abhilasha se shoonhy hokar, jnanakarmadi se anavrit rah, shrikrishhn ke anukool unaki seva karana uthtama bhakti hai. matalab yah ki shrikrishhn ko chho dakar sansar ke sare bhogapadarth aur mokshaparyanht sabhi kuchh anhy haian, athava ek shhyamasunhdar hi apane nij jan haian aur sabhi doosare haian. ‘tum binu shrikrishhnadev aur kaun mero’ is bhav se shrikrishhn ke siva anhy kisi ki abhilasha nahian rakhe, jnan aur karm adi ke lakshhy se rahit ya jnan aur karm ke abhiman se rahit shrikrishhjh ke anukool seva ko hi ekamatr param dhhyey samajhe. aise bhaktoan ko jo kuchh bhi kartavhy akar prapht hote haian, nishsanhdeh ve sabhi unake prabhu ki ichhchhanusar hote haian. isaliye ve prathyek vhyavahar ko hi anukool samajhate haian. priyatam prabhu ka niranhtar shmaran karate hue hi ve sab vhyavahar karate haian. ve adhe nimesh ke lie bhi apane phyare ka vishmaran nahian hone dete . tribhuvanavibhavahetaveapi akunhthamriti tinoan lok ke samasht aishhvary prapti ke lie un devadurlabh bhagavat charan kamaloan ko jo adhe nimesh ke lie bhi nahian thyag sakate, ve hi shreshhth bhagavadbhakht haian . shrikrishhnagat pran bhakht ka kahana hai- tauk pahiravo paanv be di lai bharavo, ahaitu ki bhakti mean keval shrikrishn ke prati shvabhavik hi ek alaukik akarshan rahata hai. vah n roopajanhy hai, n gunajanhy hai, n samhbanhdhajanhy hai, n krishhn ke aishhvaryajanhy hai aur n moksh ke lie hi hai, phir khyoan hai ? isaka bhi koee uthtar nahian hai, isaliye vah ‘anirvachaniy’ hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |