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un prabal tarangoan ka veg aur unaki ghatak shakti usako tanik bhi nahian hila saki hai. dharmanhdh musalamanoan ne bharat par chadhaee ki. unake ek hath mean kuran ki pushtak aur doosarean mean talavar thi. unhhoanne hinhdu samaj mean khalabali aur vibhishika uthpanhn kar di, shrikrishhn ke mandiroan ka dhhvans kiya, desh ko loota, bechare niraparadh pujariyoan aur unaki striyoan tatha sadhu mahathmaoan ki hathya ki aur nire pashavik bal ke prayog se asankhhy bharatiyoan ko shikha sootrahin banaya. yah sab hote hue bhi bhagavan shrikrishhn ki ananht shakti kal ka upahas karati huee, ab bhi jhyoan ki thyoan vidyaman hai. hinhduoan ke hridayoan par ab bhi unaka adhikar hai aur jab tak hinhdoo jati haian, vah akshunhn bana rahega. vartaman yug mean eesaee padari aangrej jati ke apar dhanabal ki sahayata se shrikrishhn ke uchhch asan par eesa masih ko pratishthit karane aur shrikrishhn bhakhtoan ko eesaee banane ke lie ji to d prayathn kar rahe haian. kinhtu shrikrishhn ne jo apar manushhyoan ki vhyarth cheshhtaoan ko asaphal karegi.
shrikrishhn nam is vishal desh ke kone-kone mean aur is prachin ary jati ke bachhche-bachhche ki jibh par virajaman hai. unaka madhur aur pavan nam sote, jagate, kam karate, sukh mean, du:kh mean, vipatti aur sankat ke samay aur uthsavoan tatha jatiy thyoharoan mean sab samay atishay shraddhapoorvak liya jata hai. bharatavarsh ke chhot-chhote gaanvoan mean anapadh janata bhi manavajati ke parthapradarshak bhagavan shrikrishhn ke alaukik charitroan aur balalilaoan ke git bana-banakar sada gati rahati hai. jay-parajay mean, vivah mandap aur shhmashan mean, janhm aur maran ke samay unake karo doan bhkht atishay shraddha, bhakti aur prem ke sath unaka nam lete haian. adhik khya likhean, unaki drishti mean sansar mean bhala bura jo kuchh bhi hota hai, usake sath shrikrishhn ka sanbandh avashhy rahata hai. pichhale paanch hajar varshoan se unhhoanne sari hinhdujati ke hriday par adhikar kar rakha hai aur ve sarvapriy bhagavan aur sabake uddharakarta mane jate haian. hinhduoan ke lie shrikrishhn ke jivan ki ghatanaean utani hi sachhchi aur aitihasik haian, jitani eesaiyoan ke lie eesamasih ki. is bat ko sabhi log janate haian ki eesa masih ke jivan ke sanbandh mean baibal ke sankshipht sanshkaranoan mean jitani bhi kathaean ullikhit haian, unaki sathyata ko siddh karane ke lie ab tak koee manushhy sarvamanhy praman nahian de saka hai.
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