vishay soochi
shrikrishnaank
shrikrishn ka adbhut avatar
sarasar, dharmadharm, nithyanithy adi ka vivek usamean kahaan se ata ? narad ki yukti se usaki buddhi chakhkar mean p d gayi. narad devataoan ke doot banakar aye haian, isaka use khya pata tha ? usane to unhhean apana param hit manakar usaki bat par vishhvas kar liya. ek doot ko bhejakar vapas kiye hue balak ko phir mangava liya aur paththar ki chattan par patakakar usaka prananht kar diya. isi prakar ek-ek usane devaki bahan ke chh: putroan ko mar dala. satavaan sheshanag ka aansh tha, kans ka itana prabhav nahian bacha tha ki vah usaka bhi badh kar dale. bhagavan ki maya ne us garbh ko nand ke ghar mean rahane vali vasudev ki dvitiy vaishhyavarniy pathni rohini ke garbh mean pahuancha diya aur kasan kans ko samajha diya ki devaki ka garbhapat ho gaya. phir isi satavean garbh se, rohini ke udar se shrikrishhn ke jhyeshhth bhrata balaramaji uthpanhn hue. sadhu purush shatru mitr aur sant asant sabako ek drishti se dekhate haian. paranhtu phir bhi ve saansarik vhyavahar ko bhool nahian baithate, us par unaka poora dhhyan rahata hai, aur narad to sadhu purushoan evan bhagavadbhakhtoan mean agraganhy the. unhhoanne kans ke sath aisa kapat vhyavahar khyoan kiya, aisi shanka bhi koee-koee karate haian, par is shanka ka samadhan yah hai ki ek manushhy ke nash se yadi ninhyanave (99) manushhyoan ka hit hota ho to ekaka nash karana-karana adharm nahian dharm hi hai. yah siddhanht vhyavahar aur paramarthh donoan jagah ek-sa lagoo hota hai. naradaji ki is prakar ki prathyek kriya isi siddhanht ko lekar hoti hai. pahale to unaka kam anuchit pratit hota hai, par usaka aantim parinam achhchha hi nikalata hai yah unake prathyek kary se siddh hai. ek kahavat hai ki ‘jisaka parinam shubh vahian sab tarah se shubh’. bhagavan ne gita mean jo yah kaha ki ‘samoahan sarvabhooteshu n me dveshhyoasti n priy:’ yani maian sbake lie ek sa hooan, mujhe n koee apriy hai aur n koee priy. bas, yahi shvabhav bhagavadbhakhtoan ka hota hai. karan, bhagavan aur unake bhakhtoan mean parashpar ekathmhyabhav hota hai. yahi nahian, bhagavan aur bhakht ka ek hi shvabhav hone par bhi bhakht mean bhagavan ki apeksha karuna ka bhav adhik hota hai, yah usaki visheshata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |