vishay soochi
shrikrishnaank
prem aur seva ke avatar shrikrishn
samast bhoot praniyoan ke prati unaka jo prem tha, unake prabhav se hiansak pashu bhi apani naisargik hisavriti ko bhool jate aur isi karan unake pas sianh aur harin ek sath khelate the. sare ke sare bhav ek prem mean hi parinat ho gaye the[1]. us sthan par prem bhari seva ka bhav hi sarvatr paripoorn tha, vahaan usi ka samrajy tha. bhagavan shrikrishn ne is prakar hamean us sachche prem ki aikyotpadak shakti ka darshan karaya jo sharir aur vyaktitv se pare hai. bhagavan shrikrishn ka aisa prem tha jisamean doosaroan ki seva mean hi anand milata tha. shaishav-kal mean hi unhoanne vrajavasiyoan ki seva ki aur unhean prasann karane ki bharasak cheshta ki. ve nachate, gate, daud-dhoop karate aur priy vastu la-lakar unhean sarvada prasann karane ki cheshta karate the. apane bal-sakhaoan ke sath vrajavasiyoan ke gharoan me nana prakar ke oodham machate, kintu isase log prasann hi hote the. oopar se dekhane mean to mata yashoda ke pas unake anandadayak oodhamoan ki shikayat lekar gopiyaan ulahane dene ati[2] kintu unaka vastavik ashay bhagavan ko darakar unake bhavabhagi- poorn sundar mukharavind ka darshan karana hi hota tha, jaisa ki unake prem-pishun netroan se pata chalata tha[3]. atah mata yashoda bhi unhean daantana chhodakar svayan hansane lagati thi, vraj mean hone vali unake kautukapoorn lilaoan se vrajavasiyoan ke anand aur priti ki vriddhi hi hoti thi. bhagavan nishank hokar unaki vastuoan ko utha late tatha unake dvara sangrah kiye hue makkhan, dahi aur dudh ko lekar sabako svatantrapoorvak baant diya karate the aur unaki is udarata ka labh keval manushyoan ko hi nahian, apitu pashuoan aur vany-pashuoan tak ko milata tha. sab logoan ki bhalaee aur ekata ke sampadan ke liye unhoanne jo yojana sochi thi, usamean sangrah aur vikray ke liye sthan hi nahian tha. narad ji ne ek sthal par kaha hai- jitana dhan sharir-raksha ke liye paryapt hai utane hi dhan par manushyoan ka svatv hai. jo isase adhik dhan ko apana kahata hai vah to chor aur dand ka bhagi hai[4]. viandyavali ne shri bhagavan se kaha hai- prithvi par jitani vastuean dikhalayi p dati hai, un sabaki rachana apaki kri da ke nimitt huee hai. |
tika tippani aur sandarbh
- ↑
yatr naisargadurvaira: sahasannrimrigaday:. mitranivajitavasadrutarutratarshakadikamh॥
(shrimadbha.10.13.60)krishneabhishikt etani sattvani kurunandan. nirvairanyabhavanstat kruranyapi nisargat:॥
(shrimadbha.10.27.27)jin pashu-pakshiyoan mean svabhavik hi vair dekha jata hai. ve bhi yahaan vair chhodakar ek sath prem se rahate hai, bhagavan ki vasabhoomi hone ke karan yahaan kam,krodhadi tap nahian hai. shrikrishnabhishek hone par jinamean paraspar svabhavik vair rahata hai ve krur jiv bhi nirvair ho gaye. yahi prem ki mahima hai. - ↑
krishnasy gopyo ruchiran vikshy kaumarachapalamh. shrrinvantya: kil tanmaturiti hochu: samagata:॥
(shrimadbha.10.8.28) - ↑
itthan stribhi: sabhayanayanashrimukhalokinibhirvyakhyatartha prahisitamukhi n hyupalabdhumaichchhath॥
(shrimadbha.10.8.31) - ↑
yavadbhriyet jatharan tavatsvatvan hi dehinamh. adhikan yiabhimanyet s steno dandamarhati॥
(shrimadbha.7.14.8)