vishay soochi
shrikrishnaank
krishnastu bhagavan svayam
parantu jinaka vastavik uddeshy hindoo-dharm ka kalyan karana nahian, pratyut hindoo-dharm ke sthan par eesaee-dharm sthapit karana raha haian. unake-yahaan ane ke pahale gita aur vrindavan ke shrikrishn mean koee bhed hone ke sambandh mean kuchh bhi nahian suna jata tha aur vastav mean ye sab haian hi kaun, jinake bhramapoorn vichar hamean dhokhean mean dal dean? yah saty hai ki shishupal ne bhagavan ki lilaoan ko lekar unhean kuvachan kahean the, parantu sabhi janate haian ki shishupal ki usake bad hi kya dasha huee. jin karyoan ki ye log ninda karate haian, yadi yatharthan roop se unaki ye samajh lean to vahi karyan shrikrishn ki param mahatta ke parichayak dikhane lagean ! kuchh aise brahmavadi log bhi haian, jo shrikrishn ko bhagavanh mananean mean apatti karate haian. ve avatar ko nahian manate. keval itana hi manana chahate haian ki shrikrishn ek mahapurush aur jivanmukt the, jinhoanne apane vyashti-chetan ko atma mean lin kar diya tha. maian is vishay ka vivechan kalyan ke ’gitaank’ mean prakashit apane ’gita aur avataravad’ shirshak lekh mean kar chuka hooan. isase yahaan keval itana hi kah dena chahata hooan ki shrikrishn ke eeshvaratv ka samarthan svayan gita hi kar rahian hai jo vedant ki sarvavidit tin adharashilaoan (prasthanatrayi)-mean se ek haian-
’yadyapi maian ajanma aur avinashi atma aur sarvabhootoan ka eeshvar hooan, tathapi maian apani prakriti ko vash mean karake, apani hi shakti se janm grahan karata hooan.’ gita ke is shlok mean tatha any anek shloanko mean shrikrishn ne apani divy prakriti ka aisa spasht niroopan kiya haian ki sandeh ke liye kahian koee guanjaish hi nahian rah jati. isake siva samast mayavadi vedantiyoan ke acharyan shrishankarachary ji ne apane gitabhashy mean shrikrishn ko parameshvar, maya ke adhishvar, niyanta tatha sakshat narayan mana haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |