vishay soochi
shrikrishnaank
shrikrishhn-charitr
mithhya ho jate haian, isi prakar harsh, shok, bhay, krodh, lobh, moh, shpriha aur janhm–maranadi samasht saansarik bhav dehabhimanajanit haian, shuddh, athma ke nahian hai, athmajnan hote hi sab mithhya ho jate haian. muni ko chahiye ki anek roopoan se niroopit man, vani, pran, sharir, karm adi sab bhramamoolak upadhi roop banhdhanoan ko guru ki upasana se jnanaroop tikshhn khadg dvara katakar nishhkam hokar nirapeksh bhav se prithvi-manhdal mean vichare. is vishhv ke adi mean jo prakashak vashtu thi vahi anht mean bhi rahegi aur vahi madhhy mean vartaman haiʼ is vivek ka nam ʻjnanʼ hai. ved, shvadharm, prathyaksh praman, upadesh aur vedanukool tarkoan dvara yah jnan uthpanhn hota hai, jaise suvarn ke bane hue abhooshanoan se poorv jo suvarn tha, vahi anht mean rahega aur vahi madhhy mean hai, isi prakar is vishhv ka hetu ʻmaianʼ poorv mean tha, anht mean rahooanga aur ab vartaman mean bhi hooan. he uddhav ! tinoan avashthaoan se samhpanhn man, tinoan gun tatha kary, karan aur karta ye sab kis shuddh, nirgun brahm ke sath anhvay–vhyatir ke dvara siddh hote haian, vahi brahmasath hai aur sabaka athma hai. jo yah kary prakashhyaroop drishhy hai, vah pahale nahian tha, anht mean bhi nahian rahega aur madhhy mean bhi nahian hai, keval namamatr hai, khyoanki jo-jo anhy se uthpanhn aur prakashit hai, so sab uthpadak aur prakashashvaroop hai, uthpadak aur prakashak se bhinhn nahian hai, yah meri dharana hai. yah vaikarik prapanch pahale nahian tha, rajogunadvara brahm se uthpanhn aur prakashit hua hai. brahm shvat: siddh aur shvaprakash hai, isaliye indriy, tanhmatra, man panchatathv adi anek roopoan se vah brahm hi prakashaman hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |