shrikrishnaank
bhagavadvigrah
v– dekho, shashtroan mean kahian bhi vashtavik virodh nahian hai– ho bhi nahian sakata. mimaansakoan ki drishti mean devata manhtramay haian, vedantiyoan ki drishti mean devata vigrahavanh haian, paranhtu donoan mean koee bhed nahian hai. anhtardrishti khul jane par is tattv ka pata lagega. vashtut: manhtr hi devata ka akar hai. yahaan binhdu, nad aur kalatattv ki alochana nahian karani hai, paranhtu itana jan rakho ki binhdu jab vikshubhdh hokar nad ki srishti karata hai tabhi usi ke sath-sath kala ka vikas bhi hua karata hai. isi ke bad ki avashtha mean savayav akar ki uthpatti hoti hai. shuddhachetan, jo binhdu ke atit athava binhdushlisht hokar bhi binhdu ke dvara ashprisht hai, us samay sakar roop mean pratibhasit hota hai. chidabhasavash vah akar ujhjaval hokar bhasata hai, aur jagat mean usi ko devata kahate haian. kahana nahian hoga ki yah nad ki hi ek avashtha hai. paranhtu is avashtha mean nad jhyotiroop mean sthit hai, yahi visheshata hai. vaiyakaran log isi ko ‘pashhyanhtivani’ kaha karate haian. manhtr-siddhi athava dev-sakshathkar hone par prakash bahul vishuddh sattvik ‘pashhyanhtivani’ ka hi vikas hua karata hai. shabhd aur arth vakhy-vachhyaroop mean nithy samhbandhit haian, isi se devatatattv mean donoan hi ekathmabhav se sthit rahate haian. kabhi manhtr rahashy samajh sakoge to yah bat dharana mean a sakegi ki mimaansa aur vedanht ke siddhanht mean vashtut: koee bhed nahian hai. isi prakar sakar-nirakar ke sanbandh mean bhi samajhana chahie. tavatprasanno bhagavaanpushkaraksh: krite yuge. ramanuj-samhpraday unako ‘panchopanishattanu’ kahate haian– isaka bhi abhipray yahi hai ki shabhd-brahmamay nad hi bhagavan ka vigrah hai. vaishhnavacharyoan jo vishuddh sattv ko bhagavadadeh mana hai vah bhi yahi hai. karan, shaiv aur shakt-shashtroan mean jisako binhdu batalaya gaya hai, vaishhnav bhaktoan ka shuddh sattv usake atirikt koee anhy padarth nahian hai. aksharabinhdu aur ksharabinhdu-binhdu ke hi avashthabhed matr haian, binhdu ke ksharan se hi varn ki uthpatti hoti hai. sakar jagat is varn ki rachana vishesh hai. binhdu tattv ke sath kunhdalini-tattv ka ghanisht sanbandh hai. samhbhavat: tum janate hoange ki jagrit kunhdalini se hi devata ka avirbhav hota hai. |
tika tippani aur sandarbh
- ↑ 1. 5. 68