shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
chaturdash adhyay
lobh: pravrittirarambh: karmanamasham: spriha .
uttar- dhan ki lalasa ka nam lobh hai, jisake karan manushy pratikshan dhan ki vriddhi ke upay sochata rahata hai. dhan ke vyay karane ka samuchit avasar prapt hone par bhi usaka tyag nahian karata evan dhan-uparjan ke samay kartavy, akartavy ka vivechan chho dakar doosare ke svatv par bhi adhikar jamane ki ichchha ya cheshta karane lagata hai. nana prakar ke karm karane ke liye manasik bhavoan ka jagrath hona ‘pravritti’ hai. un karmoan ka sakamabhav se karane lagana unaka ‘arambh’ hai. man ki chanchalata ka nam ‘ashanti’ hai; aur kisi bhi prakar ke saansarik padarthoan ko apane liye avashyak manana ‘spriha’ hai. rajogun ke badh jane par jab manushy ke antahkaran mean sattvagun ke kary prakash, vivekashakti aur shanti adi evan tamogun ke kary nidra aur alasy adi donoan hi prakar ke bhav dab jate haian tab use nana prakar ke bhogoan ki avashyakata pratit hone lag jati hai, usake antahkaran mean lobh badh jata hai, dhanasangrah ki vishesh ichchha utpann ho jati hai, nana prakar ke karm karane ke liye man mean naye-naye bhav uthane lagate haian, man chanchal ho jata hai, phir un bhavoan ke anusar kriya ka bhi arambh ho jata hai. is prakar rajogun ki vriddhi ke samay in lobh adi bhavoan ka pradurbhav hona hi unaka utpann ho jana hai. prashn- yahaan ‘bharatarshabh’ sambodhan dene ka kya abhipray hai? uttar- jo bharatavanshiyoan mean uttam ho, use ‘bharatarshabh’ kahate haian. yahaan arjun ko ‘bharatarshabh’ nam se sambodhit karake bhagavanh yah dikhalate haian ki tum bharatavanshiyoan mean shreshth ho. tumhare aandar rajogun ke karyaroop ye lobhadi nahian haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj