dvitiy adhyay
prashn- ‘doosara isako ashchary ki bhaanti sunata hai’ is kathan ka kya bhav hai?
uttar- is kathan se bhagavanh ne yah bhav dikhalaya hai ki is atma ke varnan ko sunane vala sadachari shuddhachitt shraddhalu astik purush bhi koee virala hi hota hai aur usaka sunana bhi ashchary ki bhaanti hai. arthath jin padarthoan ko vah pahale saty, sukharoop aur ramaniy samajhata tha tatha jin shariradi ko apana svaroop manata tha, un sabako anity, nashavanh, duahkharoop aur jad tatha atma ko unase sarvatha vilakshan sunakar use b da bhari ashchary hota hai; kyoanki vah tattv usaka pahale kabhi suna ya samajha hua nahian hota tatha kisi bhi laukik vastu se usaki samanata nahian hoti, is karan vah use bahut hi adbhut maloom hota hai tatha vah us tattv ko tanmay hokar sunata hai aur sunakar mugdh sa ho jata hai, usaki vrittiyaan doosari or nahian jati- yahi usaka ashchary ki bhaanti sunana hai.
prashn- ‘koee-koee sunakar bhi isako nahian janata’, is vaky ka kya abhipray hai?
uttar- isase bhagavanh ne yah bhav dikhalaya hai ki jisake antahkaran mean poorn shraddha aur astik bhav nahian hota, jisaki buddhi shuddh aur sookshm nahian hoti- aisa manushy is atmatattv ko sunakar bhi sanshay aur viparit bhavana ke karan isake svaroop ko yatharth nahian samajh sakata; atev is atmatattv ka samajhana anadhikari ke liye b da hi durlabh hai.
prashn- ‘ashcharyavath’ pad yahaan atma ka visheshan hai ya use dekhane, kahane aur sunane valoan ka athava dekhana, varnan karana aur shravan karana- in kriyaoan ka?
uttar- ‘ashcharyavath’ pad yahaan dekhana, sunana adi kriyaoan ka visheshan hai; kriyavisheshan hone se usaka bhav karta aur karm mean apane-ap hi a jata hai.
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