trayodash adhyay
sambandh- sharir mean sthit hone par bhi atma karta kyoan nahian hai? is par kahate haian-
yatha prakashayatyek: kritsnan lokamiman ravi: .
kshetran kshetri tatha kritsnan prakashayati bharat .. 33 ..
he arjun! jis prakar ek hi soory is sampoorn brahmand ko prakashit karata hai, usi prakar hi atma sampoorn kshetr ko prakashit karata hai.. 33 ..
prashn- is shlok mean ravi (soory)- ka drishtant dekar kya bat samajhayi gayi hai aur ‘raviah’ pad ke sath ‘ekah’ visheshan dene ka kya abhipray hai?
uttar- yahaan ravi (soory)- ka drishtant dekar atma mean akartapan ki aur ‘raviah’ pad ke sath ‘ekah’ visheshan dekar atma ke advaitabhav ki siddhi ki gayi hai. abhipray yah hai ki jis prakar ek hi soory sampoorn brahmand ko prakashit karata hai, usi prakar ek hi atma samast kshetr ko- yani paanchavean aur chhathe shlokoan mean vikar sahit kshetr ke nam se jisake svaroop ka varnan kiya gaya hai, us samast j davarg ko prakashit karata hai, sabako satta-sphoorti deta hai. tatha bhinn-bhinn antahkaranoan ke sambandh se bhinn-bhinn shariroan mean usaka bhinn-bhinn prakaty hota-sa dekha jata hai; aisa hone par bhi vah atma soory bhaanti n to unake karmoan ka karane vala aur n karavane vala hi hota hai, tatha n dvaitabhav ya vaishamyadi doshoan se hi yukt hota hai. vah avinashi atma pratyek avastha mean sada-sarvada shuddh, vijnanasvaroop, akarta, nirvikar, sam aur niranjan hi rahata hai.
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