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trayodash adhyay
adhyatmajnananityatvan tattvajnanarthadarshanamh .
etajjnanamiti proktamajnanan yadatoanyatha .. 11 ..
adhyatm jnan mean nity sthiti aur tattvajnan ke arth roop paramatma ko hi dekhana- yah sab jnan hai, aur jo isase viparit hai, vah ajnan hai- aisa kaha hai.. 11 ..
prashn- ‘adhyatmajnan’ kisako kahate haian aur usamean nity sthit rahana kya hai?
uttar- atma, nity, chetan, nirvikar aur avinashi hai; usase bhinn jo nashavanh, j d, vikari aur parivartanashil vastuean pratit hoti haian- ve sab anatma haian, atma ka unase kuchh bhi sambandh nahian hai- shastr aur achary ke upadesh se is prakar ka atmatattv ko bhalibhaanti samajh lena hi ‘adhyatmajnan’ hai aur buddhi mean thik vaisa hi dridh nishchay karake man se us atmatattv ka nity-nirantar manan karate rahana ‘adhyatmajnan mean nity sthit rahana’ hai.
prashn- tattvajnan ka arth kya hai aur usaka darshan karana kya hai?
uttar- tattvajnan ka arth hai- sachchidanandaghan poorn brahm paramatma, kyoanki tattvajnan se unhian ki prapti hoti hai. un sachchidanandaghan gunatit paramatma ka sarvatr samabhav se nity-nirantar dhyan karate rahana hi us arth ka darshan karana hai.
prashn- yah sab jnan hai- is kathan ka kya abhipray hai?
uttar- ‘amanityavamh’ se lekar ‘tattvajnanarthadarshanamh’ tak jinaka varnan kiya gaya hai, ve sabhi jnanaprapti ke sadhan haian, isaliye unaka nam bhi ‘jnan’ rakha gaya hai. abhipray yah hai ki doosare shlok mean bhagavanh ne jo yah bat kahi hai ki kshetr aur kshetrajn ka jo jnan hai, vahi mere mat se jnan hai- is kathan se koee aisa n samajh le ki sharir ka nam ‘kshetr’ hai aur isake aandar rahane vale jnata atma ka nam ‘kshetrajn’ hai, yah bat hamane samajh hi li; bas, hamean jnan prapt ho gaya kintu vastav mean sachcha jnan vahi hai jo uparyukt bis sadhanoan ke dvara kshetr-kshetrajn ke svaroop ko yathartharoop se jan lene par hota hai. isi bat ko samajhane ke liye yahaan in sadhanoan ko ‘jnan’ ke nam se kaha gaya hai. atev jnani mean uparyukt gunoan ka samavesh pahale se hi hona avashyak hai. parantu yah avashyak nahian hai ki ye sabhi gun sabhi sadhakoan mean ek hi samay mean hoan. avashy hi, inamean se jo ‘amanitv’, ‘adambhitv’ adi bahut-se sabake upayogi gun haian- ve to sabamean rahate hi haian. inake atirikt, ‘avyibhicharini bhakti’, ‘ekantadeshasevitv’, ‘adhyatmajnananityatv’, ‘tattvajnanarthadarshan’ ityadi mean apani-apani sadhan shaili ke anusar vikalp bhi ho sakata hai.
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