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trayodash adhyay
prashn- janm, mrityu, jara aur vyadhi mean duahkh aur doshoan ka bar-bar dekhana kya hai?
uttar- janm ka kasht sahaj nahian hai; pahale to asahay jiv ko mata ke garbh mean lanbe samay tak bhaanti-bhaanti ke klesh hote haian, phir janm ke samay yonidvar se nikalane mean asahy yantrana bhogani p dati hai. nana prakar ki yoniyoan mean bar-bar janm grahan karane mean ye janm-duahkh hote haian. mrityukal mean bhi mahanh kasht hota hai. jis sharir aur ghar mean ajivan mamata rahi, use balath chho dakar jana p data hai. maranasamay ke nirash netroan ko aur sharirik pi da ko dekhakar us samay ki yantrana ka bahut kuchh anuman lagaya ja sakata hai. budhape ki yantrana bhi kam nahian hoti; indriyaan shithil aur shaktihin ho jati haian, sharir jarjar ho jata hai, man mean nity lalasa ki tarangean uchhalati rahati haian, asahay avastha ho jati hai. aisi avastha mean jo kasht hota hai, vah b da hi bhayanak hota hai. isi prakar bimari ki pi da bhi b di duahkhadayini hoti hai.
sharir kshin ho gaya, nana prakar ke asahy kasht ho rahe haian, doosaroan ki adhinata hai. nirupay sthiti hai. yahi sab janm, mrityu, jara aur vyadhi ke duahkh haian. in duahkhoan ko bar-bar smaran karana aur in par vichar karana hi inamean duahkhoan ko dekhana hai. jivoan ko ye janm, mrityu, jara, vyadhi prapt hote haian- papoan ke parinamasvaroop; atev ye charoan hi doshamay haian. isi ka bar-bar vichar karana inamean doshoan ko dekhana hai. yoan to ek chetan atma ko chho dakar vastutah sansar mean aisi koee bhi vastu nahian hai, jisamean ye charoan dosh n hoan. j d makan ek din banata hai, yah usaka janm hua; kahian se toot-phoot jata hai, yah vyadhi huee; marammat karayi, ilaj hua; purana ho jata hai, budhapa a gaya; ab marammat nahian ho sakati. phir jirn hokar gir jata hai, mrityu ho gayi. chhoti-b di sabhi chijoan ki yahi avastha hai. is prakar jagath ki pratyek vastu ko hi janm, mrityu, jara tatha vyadhimay dekh-dekhakar inase vairagy karana chahiye.
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