dvadash adhyay
prashn- pakshapat se rahit hona kya hai?
uttar- nyayalay mean sakshi dete samay athava panch ya nyayakarta ki haisiyat se kisi ke jhag de ka phaisala karate samay ya is prakar ka doosara koee mauka ane par apane kisi kutumbi, sambandhi ya mitr adi ke lihaj se ya dvesh se, athava any kisi karan se bhi jhoothi gavahi dena, nyay viruddh phaisala dena ya any kisi prakar se kisi ko anuchit labh-hani pahuanchane ki cheshta karana pakshapat hai. isase rahit hona hi pakshapat se rahit hona hai.
prashn- bhagavanh ka bhakt sab prakar ke duahkhoan se rahit hota hai, is kathan ka kya abhipray hai?
uttar- mool shlok mean ‘gatavyathah’ pad hai. isase bhagavanh ka yahi abhipray pratit hota hai ki kisi bhi prakar ke duahkh-hetu ke prapt hone par bhi vah usase duahkhi nahian hota, arthath usake antahkaran mean kisi tarah ki chinta, duahkh ya shok nahian hota. bhav yah hai ki sharir mean rog adi ka hona, stri-putr adi ka viyog hona aur dhan-grih adi ki hani hona- ityadi duahkh ke hetu ko prarabdh ke anusar use prapt hote haian, parantu in sabake hote hue bhi usake antahkaran mean kisi prakar ka vikar nahian hota.
prashn- ‘sarvarambhaparityagi’ ka kya bhav hai?
uttar- sansar mean jo kuchh bhi ho raha hai- sab bhagavanh ki lila hai, sab unaki mayashakti ka khel hai; ve jisase jab jaisa karavana chahate haian, vaisa hi karava lete haian. manushy mithya hi aisa abhiman kar leta hai ki amuk karm maian karata hooan, meri aisi samarthy hai, ityadi. par bhagavanh ka bhakt is rahasy ko bhalibhaanti samajh leta hai, isase vah sada bhagavanh ke hath ki kathaputali bana rahata hai. bhagavanh usako jab jaisa nachate haian, vah prasannatapoorvak vaise hi nachata hai. apana tanik bhi abhiman nahian rakhata aur apani or se kuchh bhi nahian karata, isaliye vah lokadrishti mean sab kuchh karata hua bhi vastav mean kartapan ke abhiman se rahit hone ke karan ‘sarvarambhaparityagi’ hi hai.
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